Showing posts with label how life works. Show all posts
Showing posts with label how life works. Show all posts

Wednesday, May 11, 2016

May 11 ~ The Science of Mind in a Year

We Are Allowed to Choose ~ Ernest Holmes

"Man has the ability to choose what he will do with his life, and is unified with a Law which automatically produces his choice.  While he does not have the ability to destroy the idea of himself, he does have the ability to deface it, to make it appear discordant, but he cannot destroy the Divine Image.  Man is an individual and does with himself what he wills.  The Scriptures say:  "God hath made man upright; but they have sought out many inventions."  Individuality cannot be automatically produced; it must be spontaneous.   It would not be individuality without the ability to think as it chose.

We live in a Universe of Love as well as a Universe of Law.  One is the complement of the other - the Universe of Love pulsating with feeling, with emotion, and the Universe of Law, the Executor of all feeling and all emotion.  In this lesson on healing, then, let us remember that back of the man which we see is the Divine Image.  There is perfect Concept of Man, held in the Mind of the Universe as an already accomplished fact, but man is subject to the law of his own choice.

Man Re-enacts God

Man is conscious mind or spirit; this stands for his objective faculty.  The objective mind of man is his recognition of life in a conscious state - it is the only attribute of man that is volitional, or self-choosing.  Consequently, it is the spiritual man.  The conscious mind of man is the contemplator.

Let us bear in mind what we have already learned:  that the Universe is the result of the contemplation of the Divine Mind, or the Holy Spirit, which is God.  God creates by contemplating His own I-AM-NESS, and this contemplation, through Law, becomes the objectification of the Self-Realization of the Infinite Mind.

The Divine Nature is re-enacted in man; he is conscious mind and spirit, and, as he contemplates, he reflects his thought into the Universal Subjectivity where it is received and acted upon.

As Mind, or Soul, accepts these images of thought, It operates upon unformed substance and causes it to take definite form as body, which is unconscious form.  It becomes definite form, but the form itself is unconscious, because it is made of immaterial substance.   Body, of itself, without Mind, has neither consciousness nor volition.  Devoid of mentality, the body neither thinks, sees, hears, feels, touches nor tastes.  Take the mentality away from a body and it becomes a corpse.  Having no conscious intelligence, it at once begins to disintegrate and to resolve into the Universal Substance, or unformed matter, from which it came.

Although man is inherently a perfect idea, his individuality covers this idea with the forms of thought which he images.  Man comes into this life subjective to the race consciousness and to his own environment, he unfolds his own personality and begins to crate new subjective thought.  He thinks and observes, draws certain conclusions and deductions, and incorporates them within his mentality, until at last they also become a part of the relative cause of his objective existence.

Healing, then is accomplished by uncovering, neutralizing and erasing false images of thought, and letting the perfect idea reflect itself through subjective mind into the body.

When one realizes that everything is Mind and that nothing moves but Mind, and that the only instrument of Mind is thought (which is contemplation in some form or other) he will see that nothing can permanently heal unless it be accompanied by right thinking."

Wednesday, February 24, 2016

February 24 ~ The Science of Mind in a Year

SUMMARY of PART ONE:  The Nature of Being ~ Ernest Holmes

"There is a Universal Presence that acts as though It were intelligent, and we may assume that It is.  There is a Universal Intelligence acting as Law - we may also assume this to be true. There is a formless Stuff in the Universe, forever taking form, and forever changing its form - this we may accept as being self-evident.

We have every reason  to postulate a three-fold nature of the Universal Being, which we shall call Spirit, Soul, and Body.  We shall think of Spirit as the great Actor, Soul as the Medium of Its action, and Body the result of Its action.  We shall think of Spirit as the only Conscious Actor - the Power that knows Itself.  We shall think of Soul as a blind Force, obeying the Will of Spirit; and we shall think of Body as the effect of Spirit, working through Law to produce form.  We shall assume that neither Law, nor the Stuff from which form comes, has conscious intelligence, but must because of their nature be formed by the Word.  This simplifies the whole matter and enables us to see that in the entire Universe, One Power alone really acts - the Power of the Word of Spirit, God, or Universal Conscious Intelligence.

The evolution of man brings him arbitrarily to a place where true individuality functions.  From that day, a further evolution must be through his conscious co-operation with Reality.  All Nature waits on man's recognition of a co-operation with her laws, and is always ready to obey his will; but man must use Nature's forces in accordance with her law, and in co-operation with her purpose - which is goodness, truth, and beauty - if he wishes to attain self-mastery.

Man never creates; he discovers and uses.  Through this method all sciences are evolved.  We live in a Universe of Law, through which runs a spirit of self-knowing Intelligence.  "All's Love, yet all is Law," mused Robert Browning. 

The Law has done all it can automatically do for man.  It has evolved him to a point of individuality and must now let him alone to discover the secrets of life for himself.  Man is potentially perfect but free-will and self-choice cause him to appear imperfect.  In reality all he can destroy is some particular embodiment of himself.  The divine spark is always intact in potential man.

Man awakes to self-consciousness, finding himself already equipped with a mentality, a body and an environment.  Gradually he discovers one law of nature after another, until he conquers his environment through his knowledge of the nature of those laws. Everywhere he finds that nature does his bidding, in so far as he understands her laws and uses them along the lines of their inherent being.  He must first obey  nature and she will then obey him.

Man discovers his ability to think and realizes that from within there comes a reaction to his thought.  He can think consciously and mental law acts upon his thought; and his physical body is affected by his thinking.

He next discovers that he can think for others, causing corresponding action in and through their bodies.  In this way, he discovers a  mental medium through which thought operates.  He realizes himself to be a thinking center in a Universal Mind.

Man next discovers that his affairs are primarily a thing of thought, and that being able to think for others he can also aid in the control of their affairs. He now realizes that everything in the visible world is an EFFECT; that back of all effects are ideas which are the real Cause of these effects.  The Divine Ideas are perfect, but man's freedom of individuality causes them to appear imperfect. Through right thinking, he is able to uncover the appearance of imperfection and reveal the Perfect Idea.  "Behold, thou, my face forevermore."