October 29 ~ The Science of Mind in a Year

SOME PHASES of the SUBJECTIVE LIFE
Ernest Holmes

The Spirit of Prophecy

"We have explained how it is that the psychic vision can look into the past and see what has transpired - by reason of the fact that it is dealing with a field in which there is no past, no present and no future, but merely a continuation of being.  Because this is so, any incident which has transpired in the past is an active thing in the present, unless the vibration is neutralized, when it no longer has existence anywhere.

Just as it is true, apparently, that the incidents of the past continually rehearse themselves in the same manner that a picture hanging on the wall for the next ten thousand years (if nothing happens to it) will look just as it does now, so anyone contacting an previous incident, clairvoyantly, will see it as though it were now transpiring...not past.   This is the way in which clairvoyant vision operates.  The continuation of the past, through the present, into the future, is a movement of causation passing from cause to effect; and because the movement is first set in motion in a field of Mind which is purely subjective, both cause and effect will exist at any point during the sequence of this movement.  The clairvoyant vision, then, contacting it at any point - even before the final outcome - will see the final outcome.

There is nothing fatalistic about this. A thing can appear to be fatalistic without necessarily being so.  This we should understand, because the human mind in its ignorance has created great psychic laws for itself.  Therefore, if one has been told anything in the way of a prophecy which is negative, it should be directly refuted, because that negation exists in the realm of subjective causation...not spiritual causation."

October 27 ~ The Science of Mind in a Year

SOME PHASES of the SUBJECTIVE LIFE
Ernest Holmes

Tuning in on Thought

"Thought-transference, or telepathy, is such a commonly known fact that it is not our purpose to do other than discuss it briefly.  However, there are some facts which might be overlooked unless we give them careful attention.  The main fact to emphasize is that mental telepathy would not be possible, unless there were a medium through which it could operate.  This medium is Universal Mind, and it is through this medium, or avenue, that all thought-transference, or mental telepathy, takes place.

Telepathy is the act of reading subjective thought, or of receiving conscious thought from another without audible words being spoken.  But there must be a mental tuning in, so to speak, just as there must be in radio.  We are surrounded by all sorts of vibrations and if we wish to catch any of them distinctly, we must tune in.  Even then, there is a great deal of interference and we do not always get the messages clearly.  We often get the wrong ones and sometimes many of the vibrations come together and seem to be nothing but a lot of noises, without any particular reason for being.  It is only when the instrument is property adjusted to some individual vibration that a clear message may be received.

This is true of mental telepathy, which is the transmission of thought; the receiver must tune in.  It does not follow, however, that the sender knows that this is taking place, any more than a radio speaker knows how many are tuning in to hear his address.  In other words, one might pick up on thoughts just as he picks up radio messages.  Some have the ability to tune in on thought and read it more or less accurately.  These people we call psychics, but all people are really psychic, since all have a soul or subjective mind.  What we really mean is that a psychic, or medium, is one who has the ability to objectify that which is subjective - to bring to the surface of conscious thought that which lies below the threshold of the outer mind.  The medium reads the book of remembrance and it is marvelous how far-reaching this book may be.  Whatever may have happened at any time on this plane remains within its subjective atmosphere as a memory picture of the experiences of those who have lived here.  These pictures, or vibrations, may be clearly discerned by those who can read them.

Since the Universal Subjectivity is a Unity it follows that all of these pictures exist at any and every point within It.  Consequently, we may contact at the point of our own subjective mind (which is a point in Universal Subjective Mind) every incident which has ever transpired on this planet.  We might even see a picture which was enacted two thousand years ago in some Roman arena, for the atmosphere contains such pictures.

Each person in his objective state is a distinct and individualized center in Universal Mind, but in his subjective state (in his stream of consciousness, or at his rate of vibration) each is Universal, because of the Indivisibility of Mind.  Wherever and whenever any individual contacts another upon the subjective side of life, if he is a psychic (if he objectifies subjectivity) he may see a thought form of that person, but it does not necessarily follow that he would really be seeing the person.

We need not be astonished when a psychic gives us the complete history of our family, even to reciting the things that engaged the attention of our ancestors while they were on earth.  The psychic is merely reading form the subjective remembrance."

January 31 ~ The Science of Mind in a Year

Metaphysics and Physics ~ Ernest Holmes, The Science of Mind

The laws of Mind, or spirit, are not different from the laws of chemistry and physics.  Metaphysics begins where physics leaves off.  Everything is movement; everything we can take hold of and analyze, all things in the physical world or the world of form are in a certain rate of vibration and are an effect.  This is the result of "an Infinite Thinker thinking mathematically."

To reduce this proposition to the practical life of the individual, our belief is that anything the mind thinks, it can unthink.  If, therefore, by the law of cause and effect we have produced unpleasant conditions, we should be able by this same law to produce an entirely different effect.

Another principle which is fundamental to our practice is, that not only what is set in motion can be changed; but that the Truth known is demonstrated.  The knowledge of Truth and its demonstration is both simultaneous and instantaneous.  Since we are dealing with that which is Limitless, knowing no big and no little, the possibility of our demonstration rests not in the Principle, but in our acknowledgment of, and embodiment in it, of the ideas we desire experienced!  The saying of "peace" will not produce peace unless back of the word is a realization of the meaning of peace.  So in the simplicity of our own language, we try to convince ourselves of the reality of that for which we are treating, knowing that in such degree as we have an embodiment of the idea, it is thrown into a mechanical field and must operate.

"Spirit is the Power that knows Itself."  Whatever that power within us is that knows itself, constitutes the part of us which is spirit or spiritual.  To be self-conscious, is to be a spiritual entity.  Mind, in Its self-conscious form, cannot be differentiated from Spirit.  Mind, in Its subjective or subconscious state, is the Law of Spirit.  Man is a spirit while God is The Spirit.  Man is an individual, while God is the Universal, but since the individual comes from and is in the Universal, it follows that man is a little world within himself.  This is what Jesus meant when he said that man has inherent life within himself.  The meaning of inherent life is real life...creative life.

No limit can be placed upon the spirit of man.  It merges with the Universal Spirit for the two are really One.  God is in us as we are in God - the same essence, the degree apparently different.  The one finite and  the other Infinite, and since the Infinite cannot come from the finite, it follows that the finite must come from the Infinite - a little circle within the big circle. 

Metaphysically, we recognize the Universal Spirit as the Source of all life and inspiration; an Infinite Self-Knowingness, which we grasp only in part but which is ever available, since the Infinite is omnipresent.  The mind of man is an extension of the Eternal Mind or Spirit, and his evolution is the unfolding of this everlasting Mind or Spirit through his thought.

Only One Mind

There is no such thing as your mind, my mind and God's Mind.  There is only Mind, in which we all "live and move and have our being."

Things are ideas in form.  What else could they be?  There is nothing from which to make things except ideas.  In the beginning, we behold nothing visible; there is only an Infinite Possibility, a Limitless Imagination, a Consciousness - the only action of this Consciousness being Idea.

That  which we call our subjective mind is, in reality, our identity in Infinite Mind.  It is the result  of our mental attitudes. It is our mental atmosphere, or center, in Universal Subjective Mind, in which are retained all of the images, impressions, inherited tendencies and race suggestions.  We see then that our subjective mind is the medium through which experiences come to us.

There is One First Cause - Spirit, Soul and Body - Cause, Medium, and Effect; the Father, Son and Holy Ghost.  Not three gods, but the Triune Nature of the One God, the One Cause.  We think of Spirit as Absolute, Self-Conscious Intelligence.  We think of Soul as receptive to Intelligence and the Intelligence as always acting upon It.  Spirit and Soul inter-sphere each other and both have omnipresence.  The Spirit of the Universe permeates the Soul of the Universe, forever impregnating It with ideas.  The Soul of the Universe is the "Holy Womb of Nature," producing the forms which appear in the manifest universe.

The Body of the Universe is the result of the thought of Spirit, operating through the medium of soul  The Father is Absolute, Positive Intelligence; the Son is the Offspring of the Father; the Holy ghost is "The Servant of the Eternal Spirit throughout the ages."  Spirit is Absolute Intelligence, operating through the Soul of Receptive Intelligence, impregnating It with "the Divine Ideas."

The "Personalness" of God

We should think of God, not only as Principle, forever pushing forward into expression; but as Infinite Person.  In other words, if we merely think of an abstract Principle, and a mathematical Law of Cause and Effect, we shall lose all warmth and color.  We should be very careful in abstracting the Principle not to forget the Essence.

There is something in the human mind that desires to think of God or Spirit as Person.  Anything which has been in the human mind since time began - anything we are unable to erase from the human mind as a deep urge - arises out of Reality.

Let us not forget that there is inherent necessity for warmth and color.  The Universe is more than an inexorable Law of Cause and Effect.  PERSONALITY CANNOT EMERGE FROM A PRINCIPLE WHICH DOES NOT CONTAIN THE INHERENT POSSIBILITY OF PERSONALITY.  In each one of us, to each one of us, through each one of us, something is personalized and that which is personalized is personal to its own personification!  Spiritual evolution should make the Infinite not more distant; but more intimate.