June 20 ~ The Science of Mind in a Year

FROM THE TEACHING OF JESUS
~ Ernest Holmes

And the Father Saw Him Afar Off

""And he arose, and came to his father.  But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him."

This is the most perfect lesson ever taught by the Great Teacher.  "When he was yet a great way off, his father saw him, and ran and fell on his neck and kissed him."  This means that God turns to us as we turn to Him.  A more beautiful thought could not be given than this!  There is always a reciprocal action between the Universal and the individual mind.  As we look at God, God looks at us.  Is it not true that when we look at God, God is looking through us at Himself?   God comes to us as we come to Him.  "It is done unto us as we believe."  "Act as though I am and I will be."

God Does Not Condemn

"And the son said unto him, Father, I have sinned against heaven and in thy sight, and am no more worthy to be called thy son.

"But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet.

"And bring hither the fatted calf, and kill it; and let us eat, and be merry:  For this my son was dead, and is alive again; he was lost, and is found.  And they began to be merry."

The great lesson to learn here is that God never reproaches and never condemns.  God did not say to the returning son, "You miserable sinner, you are no more worthy to be called my son."  He did not say, "I will see what I can do about saving your lost soul.  I will spill the blood of my most precious son in hopes that by his atonement your life may be made eternal."  He did not say, "You are a worm of the dust and I will grind you under my feet in order that you may know that I am God and the supreme power of the universe."  No, GOD DID NOT SAY ANY OF THESE ATROCIOUS THINGS!  What the Father did say was, "Bring forth quickly the best robe, and put it on him:  and put a ring on his hand and shoes on his feet."  Here Jesus is showing that God is Love and knows nothing about hate.

God Knows No Sin

Perhaps the most significant thing in this paragraph is the fact that God did not answer his son when he talked about being a sinner.  The Father talked about something else.   This is one of the most wonderful lessons in the whole story.  God does not know evil and therefore cannot talk about, or conceive it in any form.  God does not even hear us, could not hear us, when we talk about sin or evil.  If He could hear it, He would be conscious of it; if He could be conscious of it, He would not be wholly good.  If God could know evil, then evil would be an eternal reality.  But God is sinless and perfect and nothing can reflect itself in the Divine, save a perfect image.  If God could know sin, He would be a sinner.  It is enough to know that this cannot be.

The Best Robe

Now, the "best robe" was a seamless garment and typifies a state of complete unity, as does the ring.  The robe is seamless and the ring is without beginning or end.  It begins everywhere and ends nowhere.  It is like Eternity and Eternal Reality.  It perfectly describes the Divine Nature.  "The fatted calf" represents the abundance of God's love and providence."

April 14 ~ The Science of Mind in a Year

Vitalizing Faith ~ Ernest Holmes

"In order to have faith, we must have a conviction that all is well.  In order to keep faith, we must allow nothing to enter our thought which will weaken this conviction.  Faith is built up from belief, acceptance and trust.  Whenever anything enters our thought which destroys, in any degree, one of these attitudes, to that extent faith is weakened.

Our mind must be steady in its conviction that our life is some part of God, and that the Spirit is incarnated in us.  Affirmations and denials are for the purpose of vitalizing faith - for the purpose of converting thought to a belief in things spiritual.  The foundation for correct mental treatment is perfect God, perfect man, and perfect being.  Thought must be organized to fit this premise, and conclusions must be built on this premise.  We must keep our faith vital, if we hope to successfully treat for ourselves or others.

All sciences are built upon faith principles.  All principles are invisible, and all laws accepted on faith.  No man has seen God at any time, nor has he seen goodness, truth or beauty, but who can doubt their existence?

Not only must we have complete faith in Spirit, and Its ability to know and to do, but we must have complete confidence in our approach to It.  We must not be lukewarm in our conviction.  We must know that we know.  We are to demonstrate that spiritual thought force has power over all apparent material resistance, and this cannot be done unless we have abounding confidence in the Principle which we approach.

Pure faith is a spiritual conviction; it is the acquiescence of the mind, the embodiment of an idea, the acceptance of a concept.  If we believe that the Spirit, incarnated in us, can demonstrate, shall we be disturbed at what appears to contradict this?  We shall often need to know that the Truth which we announce is superior to the condition we are to change.  In other words, if we are speaking from the standpoint of the Spirit, then there can be no opposition to It!  It is only when we let go of all human will, and recognize the pure essence of the Spiritual Principle incarnated in us, that thought rises above a belief in duality.  We should constantly vitalize our faith by the knowledge that the Eternal is incarnated in us; that God Himself goes forth anew into creation through each one of us; and that in such degree as we speak the Truth, the Almighty has spoken!"

March 29 ~ The Science of Mind in a Year

Personal Convictions of Life Eternal ~ Ernest Holmes

I believe in the continuation of the personal life beyond the grave, in the continuity of the individual stream of consciousness with a full recollection of itself and the ability to know and to make itself known.  I wish to feel, when the experience of physical death shall occur, that that which I really am will continue to live beyond the grave.  I wish to feel that I shall again meet those friends whose lives and influences have made my life happy while on earth.  If I could not believe this, I would believe nothing in life; life would have no meaning and death could not be untimely, unless it were long delayed.  If personality does not persist beyond the grave, then death would be an event to be devoutly long for and sought after.

I believe that certain experiences have given us ample evidence to substantiate the claim of immortality.  I know that my own experience justifies a complete acceptance in my mind of my own and other people's immortality.  Is there any one who, standing at the bier of a loved one, can possibly feel that the real end has come?  It is useless to say that their influence lives after them.  That is true, of course, but we hope for more than this; WE WISH TO FEEL THAT THEY STILL LIVE!  How anyone can feel otherwise seems unthinkable. I want to live and keep on living and to know that I am I; and unless immortality means this, death means the cutting off of all conscious life, contact or recognition, and it could then be truly said of the personality that it dies with the grave.

Poets have sung of the eternality of the soul, while the saints and sages of the ages have assured us that man is an immortal being.  It is recorded that Jesus rose from the dead and made Himself known to his immediate followers.  The faith of countless millions of the Christian Religion has been based, to a great extent, on its teachings of immortality.  The philosophy of Christianity can be traced largely to Greek thought and ideals, but the Christian Religion itself rests its greatest hope on the assurance that a man rose from the dead and passed from this plane to the next, retaining and carrying with him into the beyond those qualities and attributes which constitute that personal stream of consciousness known as an individual.

But I cannot base my hopes of immortality on the revelation of anyone but myself.  So far as I am concerned, nothing can exist to me unless I am aware of it.  While I believe in other men's revelations, I am sure only of my own.  I look upon the belief in immortality neither as a vague dream, nor a forlorn hope, but as a proven fact.  One cannot doubt that which he knows to be so, and why should he deny the evidence of his senses, his reason and his personal experiences, in one field more than in another?  Immortality, or the continuation of personal existence beyond this life, has been so completely demonstrated to me that it would be unthinkable for me to assume an opposite position, even for the purpose of debate.  Here, within myself, is something that knows.  Here is something knows that it IS, and knows that life itself moves with a tide as irresistible as the recurring seasons.

I do not believe in the return of the soul to another life on this plane.  The spiral of life is upward.  Evolution carries us forward, not backward.  Eternal and progressive expansion is its law and there are no breaks in its continuity.  It seems to me that our evolution is the result of an unfolding consciousness of that which already is, and needs but to be realized to become a fact of everyday life.  I can believe in planes beyond this one without number, in eternal progress.  I cannot believe that nature is limited to one sphere of action.

The average man desires to live beyond the grave.  In most instances where this desire is lacking, we find those whose experiences in this world have been so negative that their greatest hope is for utter oblivion, a complete nothingness.  The average man desires an eternal progress, an everlasting expansion, a complete reconciliation between this life, the grave and everlasting existence. Even the best men feel that their lives here have been marred by incompleteness.  Nine out of ten people believe in some type of immortality, which demonstrates that people not only wish to believe, but that - in the face of all difficulties, disappointments and disillusionments - THEY ACTUALLY DO BELIEVE!

It is human to grieve over the loss of dear ones.  We love them and cannot help missing them, but a true realization of our immortality and continuity of the individual soul, will rob our grief of hopelessness.  We shall realize that they are in God's keeping and they are safe.  We shall know that loving friends have met them, and that their life still flows on with the currents of eternity. We shall feel that we have not lost them, they have only gone before.  So we shall view eternity from the higher standpoint, as a continuity of time, forever and ever expanding, until time, as we now experience it, shall be no more.  Realizing this, we shall see in everyone a budding genius, a becoming God, an unfolding soul, an eternal destiny.

Time heals all wounds, adjust conditions, explains facts; and time alone satisfies the expanding soul, reconciling the visible with the invisible.  We are born of eternal day, and the Spiritual Sun shall never set upon the glory of the soul, for it is the coming forth of God into self-expression.  We must give ourselves time to work out all problems.  If we do not work them out here, we shall hereafter.  There will be time enough in eternity to prove everything.  Every man is an incarnation of eternity, a manifestation in the finite, of that Infinite which, Emerson tells us, "lies stretched in smiling repose."

With all these facts confronting us, we should learn to trust life.  There is no power in the universe which wishes anyone ill. Life is good and God is Good.  Why not accept this and begin to live?  No man need prepare to meet his God, he is meeting Him every day and each hour in the day.  He meets Him in the rising sun, in the flowing stream, in the budding rose, in the joy of friendship and love, and in the silence of his own soul.

When we meet each other, do we not feel that subtle Presence which flows through all things and gives light and color to our everyday experiences?  In our own souls, in the silent processes of our thought and understanding, do we not sense another Presence?  There is something Divine about us which we have overlooked. There is more to us than we realize.  Man is an eternal destiny, a forever-expanding principle of conscious intelligence...the ocean in the drop of water, the sun in its rays.  Man, the real man, is birthless, deathless, changeless; and God, as man, in man, IS man!  The highest God and the innermost God is One and the same God.

And so we prepare not to die, but to live.  The thought of death should slip from our consciousness altogether; and when this great event of the soul takes place, it should be beautiful, sublime...a glorious experience.  As the eagle, freed from its cage, soars to its native heights, so the soul, freed from the home of heavy flesh, will rise and return unto its Father's house, naked and unafraid."

When death shall come

And the spirit, freed, shall mount the air, 

And wander afar in that great no-where,

It shall go as it came,

Freed from sorrow, sin and shame;

And naked and bare, through the upper air

Shall go alone to that great no-where.

Hinder not its onward way, 

Grieve not o'er its form of clay,

For the spirit, freed now from clod,

Shall go alone to meet its God.

March 30 ~ The Science of Mind in a Year

Immortal Clothing (II Cor. 5:1-10) ~ Ernest Holmes

"This body, in which we seem to live, is not the eternal body.  We have a body not made with hands, eternal in the heavens.  As our thought reaches up and on to that greater truth, we are clothed upon from heaven.  That is, we more perfectly pattern the Divine and consequently more completely manifest the Eternal.

We do not wish to be unclothed but clothed upon.  This is an interesting concept, for it implies that immortality clothes itself in definite forms, more beautiful than those which now appear.

We are to know no man after the flesh, but even Christ after the Spirit. Thus we are swallowed up of life.  Death is overcome, not by dwelling upon it, but by contemplating eternal life.  It is the belief of the writer that should one become completely unconscious of death and all fear of it, one would never know that he died, even though he went through the experience of passing from this life to the next.  Death would be swallowed up of life.

It seems probable that when the last enemy is overcome, we shall pass from one experience to another at will; that the soul will clothe itself in a body on whatever plane it finds itself - a body which will express the soul on that plane. We are to know no man after the flesh but the Spirit.

The Inner Man (Eph. 3:16)

"To be strengthened with might by his Spirit in the inner man."  The inner man is Christ, and Christ is the son of God.  The inner man is revealed by what he does.  As we do not see God, so we do not see the real man.  We never see causes, only effects; but the effect loudly affirms the nature of its cause.

The Spirit of God dwells in the inner man with power and might.  The outer man reflects this Spirit in so far as the intellect allows it to come forth into expression.

When Christ dwells in us in love, which is unity, we are able to understand the things that the saints have understood.  Saint simply means an unusually wise and good man - all saints have been human beings just as we are for God makes all people alike.  The universe plays no favorites.

To be filled with the fullness of God is to manifest our true nature, which is Christ, the Son of God - "the power that worketh in us." This power is the power of God, and if we admitted no other, we should ever be satisfied, happy, prosperous, well and complete.

The Endless Creation (Eph. 3:20,21)

"World without end."  This refers to the endless creation of the Almighty.  Particular worlds will always begin and end, as do cabagges and kings; but creation itself - the necessity of God's manifesting Himself in time and in space - will never end.  If creation could end, then God would end.  As this is unthinkable, it follows that "world without end," or worlds without end, are necessary to the expression of Spirit."