Showing posts with label spiritual principle. Show all posts
Showing posts with label spiritual principle. Show all posts

Wednesday, July 6, 2016

July 6 ~ The Science of Mind in a Year

MENTAL EQUIVALENTS
By Ernest Holmes

Definite Plan

"We will say there are four men, "A", "B", "C", and "D".  "A" receives $15.00 a week; "B" receives $50.00; "C" receives $75.00; and "D" receives $100.00.  Suppose these four men are all without positions and each comes to a practitioner for mental treatment to obtain employment.  Please do not think this is a material presentation of a spiritual truth for in the last analysis, in our philosophy, the Universe is either all matter or It is all Spirit.  If it is all matter, what we formerly called matter is Spirit.  If the Universe is all Spirit, what we used to call Spirit is matter.  The Spiritual Universe should no longer be divided against Itself.  The Bhagavad-Gita says that we shall never arrive at peace while we deal with the Pairs of Opposites.  Let us not say that fifteen dollars is material and the Lord's Prayer is spiritual.  Even in the Lord's Prayer, Jesus said, "Give us this day our daily bread," and He had already told them they would receive as much bread as they expected.  He did not say what the size of the loaf would be.

These four men are all without positions, as we have said, and they come to a practitioner for mental treatment.  The practitioner takes the thought that there is nothing but activity.  He heals the belief in inactivity and declares that each one of these men is divinely active, occupied and compensated.  Without question he has set a law in motion which will produce something for each of these four.  We will suppose that his treatment is a good and an effective one.  They accept it and consequently each finds a position.  As a result probably "A" will receive $15.00 again; "B" $50.00; "C" $75.00; and "D" $100.00 per week.

"But," one might say, "the practitioner spoke the same word for each, why did they not all receive $100.00 per week?"  Because the Law says that we can have only WHAT WE CAN TAKE.  The practitioner's word was used for each in like manner but each could receive only his fill - only his mental capacity to comprehend.  He can have more, but how is he to get it?  Will a pint dipper ever hold more than a pint?  One might build up the edge and rim of the dipper somewhat and make it hold more and more, so one can continuously increase his consciousness.  It is just the old law that we can expand the finite but we cannot contract the Infinite.

Each man, "A", "B", "C", and "D" was full and no doubt running over when he received a position as a result of the treatment; but the positions they received, the molds which their perceptions of life had provided, were limited to the subjective remembrance already set in motion by themselves.  Each attracted to himself, out of the Universal Good, that which he could comprehend.  It is the old statement again that water will reach its own level by its own weight and without effort.  So a treatment will level itself in the objective world at the level of the subjective thought and realization which projects and receives it.

This does not mean that each of the above stated men will always have to receive the same compensation, for with an enlarged consciousness each might receive more.  There is nothing in the nature of finality about this because the man whose consciousness is now bringing him a smaller thing or a less important thing (we name it big and little and to us it is big or little), can if he so desires conceive the bigger thing, the more important position.  The same prayer answers the big and the little.

A man does not suddenly become affluent because he sits around and thinks, "I am a multi-millionaire."  But when he thinks affluently he does begin to demonstrate prosperity."

Saturday, April 16, 2016

April 16 ~ The Science of Mind in a Year

Conviction ~ Ernest Holmes

"Mental Science does not deny the divinity of Jesus; but it does affirm the divinity of all people.  It does not deny that Jesus was the son of God; but it affirms that all men are the sons of God. It does not deny that the kingdom of God was revealed through Jesus; but it says that the kingdom of God is also revealed through you and me.

Jesus said:  "If ye have faith as a grain of mustard seed, ye shall say unto this mountain, remove hence to yonder place, and it shall remove; and nothing shall be impossible unto you."  Faith is centered in, and co-operates with, Divine Mind.

Because we fail to realize that Principle is not bound by precedent, we limit our faith to that which has already been accomplished, and few "miracles" result.  When, through intuition, faith finds its proper place under Divine Law, there are no limitations, and what are called miraculous results follow.

While Jesus remained with the disciples, their faith for the most part was of the same essence as his, but as the years passed and his followers became more and more immersed in objective organization, they ceased to preach the necessity of a living faith.  In fact, a few hundred years later, the Christians where teaching that the early "miracles" merely provide the divinity of Jesus!

If we are to have an active faith - the faith of God instead of merely a faith in God - our thought must be centered in Universal Mind.  We are convinced that under Divine Law all things are possible, if we only believe, and work in conformity with the principles of that Law. Such a faith does not spring full-orbed into being, but grows by knowledge and experience.  No matter what the outside appearance, we must cling steadfastly to the knowledge that God is good, and God is all, underneath, above and round about.  Thus we shall be able to say, with conviction:  "I know in whom I have believed...""

Thursday, April 14, 2016

April 14 ~ The Science of Mind in a Year

Vitalizing Faith ~ Ernest Holmes

"In order to have faith, we must have a conviction that all is well.  In order to keep faith, we must allow nothing to enter our thought which will weaken this conviction.  Faith is built up from belief, acceptance and trust.  Whenever anything enters our thought which destroys, in any degree, one of these attitudes, to that extent faith is weakened.

Our mind must be steady in its conviction that our life is some part of God, and that the Spirit is incarnated in us.  Affirmations and denials are for the purpose of vitalizing faith - for the purpose of converting thought to a belief in things spiritual.  The foundation for correct mental treatment is perfect God, perfect man, and perfect being.  Thought must be organized to fit this premise, and conclusions must be built on this premise.  We must keep our faith vital, if we hope to successfully treat for ourselves or others.

All sciences are built upon faith principles.  All principles are invisible, and all laws accepted on faith.  No man has seen God at any time, nor has he seen goodness, truth or beauty, but who can doubt their existence?

Not only must we have complete faith in Spirit, and Its ability to know and to do, but we must have complete confidence in our approach to It.  We must not be lukewarm in our conviction.  We must know that we know.  We are to demonstrate that spiritual thought force has power over all apparent material resistance, and this cannot be done unless we have abounding confidence in the Principle which we approach.

Pure faith is a spiritual conviction; it is the acquiescence of the mind, the embodiment of an idea, the acceptance of a concept.  If we believe that the Spirit, incarnated in us, can demonstrate, shall we be disturbed at what appears to contradict this?  We shall often need to know that the Truth which we announce is superior to the condition we are to change.  In other words, if we are speaking from the standpoint of the Spirit, then there can be no opposition to It!  It is only when we let go of all human will, and recognize the pure essence of the Spiritual Principle incarnated in us, that thought rises above a belief in duality.  We should constantly vitalize our faith by the knowledge that the Eternal is incarnated in us; that God Himself goes forth anew into creation through each one of us; and that in such degree as we speak the Truth, the Almighty has spoken!"