October 13 ~ The Science of Mind in a Year

WHAT The MYSTICS HAVE TAUGHT
Ernest Holmes

Cosmic Consciousness - Illumination

"Dr. Bucke defines Cosmic Consciousness as:  "One's consciousness of his unity with the Whole."  The mystic intuitively perceives Truth, and often without any process of reasoning - immediately is aware, with what Swedenborg called a sort of "interior awareness," a spiritual sense.

There can and does descend into our minds - embody and personify in our person - a Divinity, a Unity, the Spirit of God, the direct incarnation of the Original Thing, in us - the mystical presentation of Christ.

Dean Inge, perhaps the best thinker in the Anglican Church of today, tells us that Plotinus had seven distinct periods of cosmic consciousness, in which state he was so completely unified with the Universe that he became One with It.  His spiritual philosophy was a result of these experiences.  Plotinus, you will recall, was one of the greatest of the Neo-Platonic Philosophers.

Dr. Buck, the author of that most rational book, "Cosmic Consciousness," cites many instances of known and authentic records of people who have had definite Cosmic experiences.  In his scientific approach to this subject, he calls attention to the necessity of distinguishing between psychic revelations and Cosmic Consciousness.

Reports of the experiences of most psychics are contradictory.  While on the other hand, the experiences of those who have entered into Cosmic Consciousness - over a period of thousands of years - tell us an identical story, once we get the key to their language - all tell the same story of Reality.  The psychic may or may not be true; the spiritual is always true. The psychic realm is the realm of the subconscious, or relative first cause.   The spiritual is the realm of First Cause.  Therefore, we may read Buddha, Jesus, Plato, Socrates, Aristotle, Swedenborg, Emerson, Whitman, Browning or any of the other great mystics, no matter in what age they have lived, and we shall find the same Ultimate.  By reading the writings of most psychics, we enter confusion; therefore, we must understand clearly this vital difference between psychism and mysticism.  One may or may not be true; the other is always true."

September 23 ~ The Science of Mind in a Year

WHAT The MYSTICS HAVE TAUGHT
Ernest Holmes

What Is a Mystic? (Continued)

"The teaching of the mystics has been that there should be conscious courting of the Divine Presence.  There should be a conscious receptivitiy to It, but a balanced one.  As one of the Apostles said, in substance, that he would rather speak ten words with his understanding than ten thousand with confusion.  "God is not the author of confusion but of peace."  Unlike the great psychics of the ages, who have been more or less confused, the great mystics have been intensely and pre-eminently the sane people, sound people.

The philosophy of Jesus will remain sound when the belief in a material universe shall have been rolled up like a scroll and numbered with the things once thought to be real.  So will be the philosophy of Buddha, Plato, Socrates, Emerson and Walt Whitman, and the philosophy we are writing about today.  But the more or less unconscious disclosures of many psychics are not entire true, even in the day in which they are given.  While psychism is a most interesting field of study, we should understand it for what it is worth.

It is through the teachings of the illumined that the Spiritual Universe reveals Itself, imparting to us what we know about God.  What we directly experience ourselves, and what we believe others have experienced, is all we can know about God.

Jesus taught a Power transcendent, triumphant, absolute, positive, against which lesser laws meant nothing.  By Its very Presence It heals.  The mystics did not contend or argue with people.  There was nothing to argue about.  THEY SAW and KNEW.  They are the great revealers to man of the nature of the Universe, and the relationship of man to God."

June 12 ~ The Science of Mind in a Year

FROM THE TEACHINGS OF JESUS
By Ernest Holmes

No One Gives to Us by Ourselves

"And he fain would have filled his belly with the husks that the swine did eat; and no man gave unto him."

"How true this is; no one can give unto us but ourselves and no one can rob us but ourselves.  "There are no gods to say us nay, for we are the life we live."  In our greatest extremity, in the moment of great need and dire distress, who can help or serve us?  All of our troubles come from an isolated sense of being; we alone can return to the "Father's House."

The question might be asked, "Where was God and why did He not come to the rescue of His beloved son?  Did He not care - was He heedless about His son's welfare?  Why did God allow such a thing to happen?  There is only one answer to all questions of this nature; God is always God, and man can always do as he pleases.  He would not be an individual unless this were possible.  The Father is never conscious of incompletion.  The Father's House is always open, the latch string ever hanging out, the door always ajar, but man must enter, if he wishes to abide within. 

Harmony can never become discord.  The truth can never produce a lie.  God can never be less than God.  Could God enter into a field of strife, then He would not be God.  God cannot enter the pig pen.  We cannot contract the Infinite, but we can expand the finite.  "As no man gave unto him."  It is always thus.

The Great Awakening

"And when he came to himself, he said, How many hired servants of my father's have bread enough, and to spare, and I perish with hunger!"

"And when he came to himself."  This is the great awakening the moment in which we now live; in this moment we are asking this question of ourselves!  Is there not plenty in the universe?  Why do we want?  In this divine awakening, there seems to be an inner witness who remembers that we came from a heavenly state.  There seems to be an answer from that great within which says the Father's House is filled with peace, power and plenty.  The Universe is not limited.  It is abundant, lavish, extravagant.  Nothing can be taken from, nor added to, It.  Creation is the play of Life upon Itself.

We know, by intuition, that there is something beyond what we have so far consciously experienced in this world. Poets have sung of it and there are moments, in the lives of all, when the veil seems thin between and we almost enter into the heavenly estate.  This is the meaning of coming to one's self.  We are still in the awakening state, we have not yet consciously entered the state of perfect wholeness.  We know that such a state is a reality, and that we shall yet attain this reality.  Nothing can dislodge this inner and intuitive perception from our mentality; we know it as certainly as we know that we live.  This is God in us knowing Himself.  We are awakening to the realization that the Universe is perfect and complete.  It gives.  It is love.  It is good and wills only good to all alike.

Self-Condemnation

The prodigal said, "I will arise and go to my father and will say unto him, Father, I have sinned against heaven and before thee, And am no more worthy to be called thy son:  make me as one of thy hired servants."

This represents a theological state of mind which is quite common to all of us; one of self-condemnation and personal distrust; it is morbid and detrimental to our welfare; a theological state of introspective morbidity, which might be classed as one of our worst mental diseases.  Self-condemnation is always destructive and should never be indulged in by anyone, it is always a mistake.  There is no question but that all of us have done that which is not for the best.  From this viewpoint, all have been sinners, because all have fallen short of the Divine Calling.  If we have sinned, it is because we have been ignorant of our true nature and because experience was necessary to bring us to ourselves."

May 27 ~ The Science of Mind in a Year

The Power of the Word ~ Ernest Holmes

"Be specific in treating, be direct and definite in your mental work.  You are dealing with Intelligence, so deal with It intelligently.  The treatment must realize the patient as perfect, must recognize the word as power, must know that it breaks down every man-made law and casts it out, that it is the law of harmony and the recognition of the Presence of Good, that within itself it is unbounded, and equipped with the power to execute itself - and it must know that it does this.  It must know that there is nothing that can change it, that there is no belief which can hinder it; that it cannot be reversed, misplaced, mislaid, neutralized or destroyed by any opposing force; that it does the thing it is supposed to do.  And it must know that it is continuous and unremitting and will operate until it does all it is supposed to do.

Jesus said:  "Heaven and earth shall pass away, but my words shall not pass away."  And Isaiah understood something of this when he said:  "So shall my word be that goeth forth out of my mouth; it shall not return unto me void."