October 13 ~ The Science of Mind in a Year

WHAT The MYSTICS HAVE TAUGHT
Ernest Holmes

Cosmic Consciousness - Illumination

"Dr. Bucke defines Cosmic Consciousness as:  "One's consciousness of his unity with the Whole."  The mystic intuitively perceives Truth, and often without any process of reasoning - immediately is aware, with what Swedenborg called a sort of "interior awareness," a spiritual sense.

There can and does descend into our minds - embody and personify in our person - a Divinity, a Unity, the Spirit of God, the direct incarnation of the Original Thing, in us - the mystical presentation of Christ.

Dean Inge, perhaps the best thinker in the Anglican Church of today, tells us that Plotinus had seven distinct periods of cosmic consciousness, in which state he was so completely unified with the Universe that he became One with It.  His spiritual philosophy was a result of these experiences.  Plotinus, you will recall, was one of the greatest of the Neo-Platonic Philosophers.

Dr. Buck, the author of that most rational book, "Cosmic Consciousness," cites many instances of known and authentic records of people who have had definite Cosmic experiences.  In his scientific approach to this subject, he calls attention to the necessity of distinguishing between psychic revelations and Cosmic Consciousness.

Reports of the experiences of most psychics are contradictory.  While on the other hand, the experiences of those who have entered into Cosmic Consciousness - over a period of thousands of years - tell us an identical story, once we get the key to their language - all tell the same story of Reality.  The psychic may or may not be true; the spiritual is always true. The psychic realm is the realm of the subconscious, or relative first cause.   The spiritual is the realm of First Cause.  Therefore, we may read Buddha, Jesus, Plato, Socrates, Aristotle, Swedenborg, Emerson, Whitman, Browning or any of the other great mystics, no matter in what age they have lived, and we shall find the same Ultimate.  By reading the writings of most psychics, we enter confusion; therefore, we must understand clearly this vital difference between psychism and mysticism.  One may or may not be true; the other is always true."

June 15 ~ The Science of Mind in a Year

FROM THE TEACHINGS of JESUS
~Ernest Holmes

The Child-Like Faith (Matt. 18:3, 4, 5)

"Jesus tells us that the child-like mind is more receptive to Truth than the over-intellectual who demand too rational an explanation of those truths which must be accepted on faith alone. What man can explain why he lives?  The self-evident fact of living is the only explanation possible or necessary.  In the whole life, and through the entire teaching, of this marvelous man, we find a child-like faith in the universe and an implicit trust in the goodness of God.  Judging his work by its results, and its influence on succeeding ages, we are compelled to accept the fact that "Wisdom is justified of her children."

The Real Father and Son (Matt. 11:27)

"And no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him."

What reasonable explanation can we find to this passage, unless we look for some hidden meaning behind these words of the great teacher?  God alone knows the real Son, forever hidden in the bosom of the Father.  To God, this idea of sonship must be pure, complete and perfect; divine, holy and indestructible.  With our present limited vision, we neither see nor know the real Son, but the Father within knows and understands.  "Neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him."  God is revealed through the Son, and the Son reveals himself to other sons when he realizes that God is his life.  This implies a direct relationship between God and man.

If one would know God, he must penetrate deeply into his own nature, for here alone can he find Him.  If he would reveal God to his fellowmen, he must do so by living such a God-like life, that the Divine Essence flows through him to others.  The only way to know God is to be like Him; and while this may seem discouraging in our present state of evolution, we should remember that we have but started on an eternal ladder which ever spirals upward.

When Jesus said to come to him and find rest ("Come unto me all ye that labour and are heavy laden and I will give you rest...") did he mean that we should, or could, come unto his personality?  Of course not.  Jesus knew that his human personality would soon be dissolved in his divine individuality.  He knew that he was soon to leave this world and go on to a deeper realization of life, truth and beauty.

It is evident, then, that he was referring to his understanding of life, when he told all who are weary to come unto him and find rest.  Had he not already explained that God indwells every soul?  He was inviting people to penetrate more deeply into their own natures, if they would find peace and comfort.  This has ever been the lesson taught by the illumined that we find God only within ourselves, and God can work for us only by working through us.  God reveals Himself directly through the Son.  The Son reveals God, when he realizes that God is already within him.  This understanding would not produce an undue conceit, nor would it set man in the temple of god as God; but it would place a true estimate of value on the life of man.

The Power at the Heart of God

Peace is the power at the heart of God.  It is through the revelation of the self, to the self, that one understands life; that he approaches the power which is at the heart of God.  This comes through a recognition of the unity of the individual, with the Spirit back of, in, and through all.

The problem of philosophy is to unite the Infinite with the finite; to join the abstract with the concrete; to find a meeting place between the Absolute and the relative; to unify with the First Cause.   The same problem confronts religion and is, indeed, its whole purpose:  to unify man with God.  This is also true of science, but from a different angle.  Science seeks to join causes with effects, and by so doing make practical use of its knowledge.  Science is really spiritual, while philosophy leads to true religion.  Science is the handmaid of religion and philosophy."

February 15 ~ The Science of Mind in a Year

MAN'S RELATIONSHIP to the SPIRITUAL UNIVERSE ~ Ernest Holmes

Man Re-enacts the Nature of God

Whatever is true of the Universe as a Whole must also be true of the individual as some part of this Whole.  Man is evolved from the Universe as a self-conscious, thinking center of Living Spirit, and as such he must, in his nature and being, reproduce the Universe.

If we realize that God is "Triune" and that man is a spiritual likeness of God we shall see that the whole scheme of Life, and the whole nature of the Divine Being, is reenacted through man.  This, of course, does not mean that man is God.  It means that in his small world of individual expression, his nature is identical with God's.

This is what Jesus meant when he said, "As the Father hath life within Himself, so hath He given to the Son to have life within himself."  This refers to the inherent Life, real Life.  That is the only life God could have.  We must expect to find in man, therefore, the same inherent attributes that we find in the Universe from which he springs.  A single drop of water is not the whole ocean, but it does contain within itself the same qualities and attributes.

Man is made out of and from Life.  As effect must partake of the nature of its cause, so man must partake of the Divine Nature from which he springs.  We did not create our nature; We cannot change its inherent reality; we are what we are and we use this nature for better or for worse.  Being what we are there are certain responsibilities that go with our natures - certain obligations; if our thought is creative and if we have selectivity - that is, volition and choice - and if we are unfolding to a discovery of our true nature, which must already be perfect, then the obligation and responsibility of this nature could impose freedom or bondage upon us temporarily, but our bondage cannot be real from the standpoint of the Absolute.

The World Has Learned All It Should Through Suffering

The Science of Mind and Spirit, makes a tremendous claim when it states that the individual should be free from the bondage of sickness, poverty and unhappiness.  It does, however, carefully set forth the conditions under which freedom operates and the laws governing Life, stating in no uncertain terms that unless man understands these conditions and obeys these laws, he will not receive full benefit from its teachings.

The world is beginning to realize that it has learned all it should through suffering and pain.  Surely there can be no Intelligence in the Universe that wishes man to be sick, suffer pain, be unhappy and end in oblivion.  Surely if God or Universal Intelligence is imbued with goodness, then It could not ordain that man should ultimately be other than a perfect expression of Life.

We have shown that man's nature is the same as God's Nature; we should have no intellectual difficulty in realizing that an Infinite Intelligence could not make an automatic individuality, and this explains why man suffers on his road to self-discovery.  His suffering is not God-ordained, because he creates his own experience as he becomes individualized.  By individuality is mean self-choice, volition, conscious mind, personified Spirit, complete freedom, and a POWER TO BACK UP THAT FREEDOM.  We cannot imagine a mechanical or unspontaneous individuality; to be real and free, individuality must be created in the image of Perfection and let alone to make the great discover for itself.

January 29 ~ The Science of Mind in a Year

Spirit ~ Ernest Holmes, The Science of Mind

The Definition of Spirit

"The nature of Being is a Unity, with three distinct attributes:  Spirit, Soul, and Body.

The definition of Spirit is:  "life or intelligence conceived of entire lay apart from physical embodiment.  It is vital essence, force, energy, as distinct from matter."

Probably the definition of "Spirit" is more easily understood, more readily accepted, than any other term used in describing Deity.  Jesus in talking with the woman of Samaria, explained:  "God is Spirit, and they that worship him must worship him in spirit and in truth.". 

The nature of Being is a Unity, with three distinct attributes:  Spirit, Soul, and Body.

Spirit is the active and Self-Conscious Principle.  Spirit is First Cause or God - the Absolute Essence of all that is.  It is the great or Universal I AM.  Spirit is Conscious Mind and is the Power which knows Itself.  It is conscious Being.

The Spirit is Self-Propelling.  It is Absolute and All.  It is Self-Existent and has all life within Itself.  It is the Word and the Word is Volition.  It has choice because It is Volition.  It is Will because It chooses.  It is Free Spirit, because It knows nothing outside Itself, and therefore nothing different from Itself.

Spirit is the Father-Mother God, because It is the Principle of Unity back of all things.  The masculine and the feminine principles both come from the One.  Spirit is all Life, Truth, Universe that knows Itself.  The Spirit could know nothing outside Itself, that would be God and something else.  SPIRIT IS ALL - the Center and Circumference of everything that exists - both manifest and unmanifest.  It has no enemies, no differences, no otherness, no apartness, no separation from Itself.  It is Undivided, Complete and Perfect within Itself, having no opposites and no opposition.  It know s only Its own ability and since It is All, It cannot be hindered in any way, shape or manner.

It is impossible for a finite mind to comprehend such a complete Life and Power.  in moments of real inspiration, we realize, to a degree at least, that God is All - That which has within Itself all that really is - the Life in everything ant he Love through everything.  The One Presence and the One Infinite Person, Whom we call god or Spirit; within this One all live.

Its Nature

The fundamental premise upon which the philosophy of the Bible is developed is that Spirit is One, and that CREATION IS THE RESULT OF SPIRIT'S ONE MODE OF ACTION.

Perhaps the one point on which we are all agreed is that whatever the Nature of First Cause or Spirit, It is creative.  If this were not true, nothing could come into existence.  It is impossible to think of Creative Life expressing Itself other than in livingness.  Jesus undoubtedly meant just this, when he explained that he had come "that they might have life, and that they might have it more abundantly."

Another point on which we are all agreed as to the Nature of First Cause is, that It is harmonious.  If there were an element of inharmony, discord or decay anywhere in Its Nature, It would destroy Itself.

It has always been taught that the Soul of the Universe is that receptive medium into which the Spirit breathes forth the forms of Its thought.  It is subjective to the Spirit.  That which is subjective is always impersonal, neutral, plastic, passive and receptive.  Wherever we find subjective law, we shall find something that is compelled to receive that which is given it, and compelled to act upon it.  Consequently, the Soul of the Universe has been called "a blind force, not knowing, only doing."  It has been called "The Servant of the Eternal Spirit throughout the ages."  It is the medium of the thought, power and action of Spirit.

Spirit, the Changeless

Creation does not mean making something out of nothing.  Creation is the passing of Spirit into form and is eternally going on.  Spirit cannot change, for being All, there is nothing for It to change into.  This is self-evident.

It is necessary for us to understand that the only active Principle is Spirit...Self-Conscious, Self-Knowing Life...and that all else is subject to Its Will.  The Spirit is conscious of Its own Thought, Its own Desire, Its own manifest Action; and It is conscious that Its Desire is satisfied.  Consequently, It is conscious of that which It manifests; but It is not conscious of any effort or process in Its manifestation.

It is necessary that Soul and Body should exist because Spirit, without manifestation, would construct only a dream world, never coming to Self-Realization.  In order to express, there must be a medium through which Spirit manifests and there must be a manifestation, hence, Soul and Body.  The teaching of the great thinkers of all time is, that we live in a threefold Universe of Spirit, Soul and Body - of Intelligence, Substance and Form."