July 31 ~ The Science of Mind in a Year

FROM THE TEACHINGS OF JESUS

By Ernest Holmes

Abiding in the One (John 15:7)

“If ye abide in me and my words abide in you, ye shall ask what ye will, and it shall be done unto you.”

It is impossible for humanity to literally abide in the man Jesus, so we must look for a figurative meaning in these words.  He is speaking of the spirit of his teachings; and the whole spirit of his teachings is to the effect that man is an individualized center of God-Consciousness.  The spirit of man is the spirit of God, for God is One.

When we abide in the One, we cannot ask amiss, but we must ask for that which is right and good.  Consequently, our prayers to the One will be answered.  But let us remember that the prayer is answered according to the law, and this law is one of liberty and never one of license.  True liberty comes only through true harmony; true harmony only through true unity; and true unity can come only through the conscious realization that we are one with God or Good.

Jesus implies a power which can and will work for those who harmonize with, and believe in it.  But we must first abide in the Spirit of Truth.  And what is the spirit of Truth other than that we live in conscious unity with good and do harm to no one?  Goodness is natural, while evil is abnormal.

To trust in the law of good is to constantly believe that we are surrounded by a Power which can and will cast all fear from our minds, free us from all bondage, and set us safe and satisfied in a new order of living.

That Ye Bear Much Fruit (John 15:8)

“Herein is my Father glorified, that ye bear much fruit.”  When we express a greater livinginess, then Life is more completely expressing Itself though us.  A barren tree does not express the principle of abundance and production, so a life barren of good does not fully express the divine ideal.

Evolution has brought man to a point of self-expression and it can do no more for him until he consciously co-operates with it.  Its law is one of growth and unfoldment.  God goes forth anew into creation whenever anyone discovers a new truth or increases knowledge about an old one.  Each is a center of the All, and each has access to the All, through his own nature.

Jesus refers to his joy on the eve of his greatest lesson to mankind.  That joy which is full and complete.  That joy which no man can take away:  the joy of a sense of completion.  He was about to lay down his earthly life, as the greatest object lesson ever taught.  And what was this lesson?  That LOVE knows no bounds and that the Eternal Goodness gives Itself to all.  God as man, in man, is man.”

February 15 ~ The Science of Mind in a Year

MAN'S RELATIONSHIP to the SPIRITUAL UNIVERSE ~ Ernest Holmes

Man Re-enacts the Nature of God

Whatever is true of the Universe as a Whole must also be true of the individual as some part of this Whole.  Man is evolved from the Universe as a self-conscious, thinking center of Living Spirit, and as such he must, in his nature and being, reproduce the Universe.

If we realize that God is "Triune" and that man is a spiritual likeness of God we shall see that the whole scheme of Life, and the whole nature of the Divine Being, is reenacted through man.  This, of course, does not mean that man is God.  It means that in his small world of individual expression, his nature is identical with God's.

This is what Jesus meant when he said, "As the Father hath life within Himself, so hath He given to the Son to have life within himself."  This refers to the inherent Life, real Life.  That is the only life God could have.  We must expect to find in man, therefore, the same inherent attributes that we find in the Universe from which he springs.  A single drop of water is not the whole ocean, but it does contain within itself the same qualities and attributes.

Man is made out of and from Life.  As effect must partake of the nature of its cause, so man must partake of the Divine Nature from which he springs.  We did not create our nature; We cannot change its inherent reality; we are what we are and we use this nature for better or for worse.  Being what we are there are certain responsibilities that go with our natures - certain obligations; if our thought is creative and if we have selectivity - that is, volition and choice - and if we are unfolding to a discovery of our true nature, which must already be perfect, then the obligation and responsibility of this nature could impose freedom or bondage upon us temporarily, but our bondage cannot be real from the standpoint of the Absolute.

The World Has Learned All It Should Through Suffering

The Science of Mind and Spirit, makes a tremendous claim when it states that the individual should be free from the bondage of sickness, poverty and unhappiness.  It does, however, carefully set forth the conditions under which freedom operates and the laws governing Life, stating in no uncertain terms that unless man understands these conditions and obeys these laws, he will not receive full benefit from its teachings.

The world is beginning to realize that it has learned all it should through suffering and pain.  Surely there can be no Intelligence in the Universe that wishes man to be sick, suffer pain, be unhappy and end in oblivion.  Surely if God or Universal Intelligence is imbued with goodness, then It could not ordain that man should ultimately be other than a perfect expression of Life.

We have shown that man's nature is the same as God's Nature; we should have no intellectual difficulty in realizing that an Infinite Intelligence could not make an automatic individuality, and this explains why man suffers on his road to self-discovery.  His suffering is not God-ordained, because he creates his own experience as he becomes individualized.  By individuality is mean self-choice, volition, conscious mind, personified Spirit, complete freedom, and a POWER TO BACK UP THAT FREEDOM.  We cannot imagine a mechanical or unspontaneous individuality; to be real and free, individuality must be created in the image of Perfection and let alone to make the great discover for itself.

February 1 ~ The Science of Mind in a Year

GENERAL Summary ~ Ernest Holmes, The Science of Mind

"The Mind of man is some part of the Mind of God, therefore it contains within itself unlimited possibility of expansion and self-expression.

The conscious mind of man is self-knowing, self-assertive; it has volition, will, choice and may accept or reject. It is the only part of man's mind which can think independently of conditions.

The sub-conscious mind of man is simply the Law of Mind in action.  It is not a thing of itself but is the medium for all thought action.  It is the medium by which man may call into temporary being whatever he needs or enjoys on the pathway of his experience.

The Mind of God is Infinite.  The mind of man is some part of this Infinite, Creative Mind of God.  Therefore the mind of man is as infinite as is man's capacity to understand his true relationship to God or Spirit.  The mind of man is continuously unfolding into a greater recognition of its real plan in the creative order of the Universe.  It does not yet comprehend its own power or scope but it does know how, in some measure, to consciously co-operate with the Infinite.

Spirit is really the only Mind there is.  It is Eternal.  It never began nor will It ever cease to be.  It is complete and perfect, happy and whole, satisfied and at peace with Itself.  The Spirit is the only Conscious Intelligence in the Universe.  Therefore It is the only Directive Intelligence in the Universe.

Because the mind of man is the Mind of God in man, the mind of man is conscious and directive.  It is to man what God is to the Universe.

God is Spirit.  That is, without parts.  A Universal Unity and Wholeness.  God is Mind.  The self-knowing Mind of God is the Spirit of God and at the same time the Spirit of man.  Mind in its self-knowing state is Spirit.  The Mind of God and the Mind of man is the same Mind.  The conscious mind of man is part of the Self-Knowingness of the Mind of God.  The conscious mind of man is the Self-Knowingness of Spirit operating through the thought of man.  Hence its creativeness.

The conscious mind of man is that part of, or unity with, the Supreme Spirit which enables man to be an individual unit, separate in identity without becoming separated from, the Whole Spirit of God, the Whole Mind of God.  Without this conscious mind of man in an individualized state of God, or the Spirit, would have no independent offspring, therefore God would not be completely expressed.  The Eternal has placed Himself at the center of man's being in order that man may function individually.  The discovery of this, the greatest truth about man, is the greatest discovery of the ages.

It is this Divine Self-Knowingness in man which distinguishes him from all other creation.  It belongs to man alone.  It appears full-orbed in man alone.  Man alone is able to consciously work out his own destiny, to determine what manner of life he shall lead.  For it is written that God created him but little lower than the angels and crowned him with glory and honor."