Showing posts with label SOM. Show all posts
Showing posts with label SOM. Show all posts

Sunday, July 31, 2016

July 30 ~ The Science of Mind in a Year

GENERAL SUMMARY
By Ernest Holmes

“We attract to ourselves the objective form of our subjective embodiments.  Law knows how to make things out of ideas.  We do not consciously know how It does this; nor do we know how corned beef and cabbage are turned into flesh and bone, but they are and we have been so accustomed to the thought that they are, that we have implicit faith that they will continue to be.  Should we doubt this phenomenon we should be thought [strange].  When we believe in the Law of Mind in the same way we shall be surprised at the results we receive.

Thoughts of lack, poverty and limitation contain within themselves the conditions necessary to produce lack, poverty and limitation.  Remember that we are not dealing with two powers, but with one, ever presenting Itself in varying guises.  “To the pure thou wilt show thyself pure; to the froward thou wilt show thyself froward.”  It will become to us what we are to It.  The Law knows us only as we first know ourselves.  We make up Its mind because Its mind is subjective.  The Spirit controls the Law.  This is the great mystery, the limitless wonder of the universe – that, which out of nothing, can make something.  But Its nothing is really the Substance of every something.

Because all people have believed in lack a law of human thought has been made which binds the race.  Limitation is the result of an ignorant use of the Law.  Every advance in any science proves this to be true.  The real Law is one of freedom.  By that freedom we bind ourselves until we learn how to change the thought and by so doing to change the limitation into freedom.  The two are merely a different use of the One Law.

Limitation is a condensation of the idea of want.  Mind accepts this idea as though it were true and then makes it true in our experience.  It is not always easy to see this nor is it easy to rise above it, but it can be done and we should begin at once to control our thought patterns in such a way that they will produce plenty instead of lack.

The Law of Mind is not selective.  That is, It is receptive without caring what It receives.  It is creative without caring what It creates.  It knows how to do without consciously knowing that It is doing or what It is doing.  It seems strange that the first thing to realize is that there could be such a Law in the universe.  But on second thought we find that all natural laws are of a like character, no natural law is ever selective of itself.  This is why we must realize that the Spirit Itself is more than any or all laws as we understand them.  Conscious mind controls the Law of Mind.  The Law of Mind is sensitive but not conscious from the standpoint of having any selective quality.  Selectivity is the office of the conscious mind while creativeness is the office of the Inner Mind.

Thoughts of lack manifest as limitation.  Thoughts of abundance manifest as success and happiness.  Failure and success are but two ends of one stick.  All conditions and every circumstance is of the nature of effects and can in no way limit Mind unless we take them as a fresh starting point for a creative pattern.  The thought that any given condition is a thing of itself tends to make it appear to be a thing of itself.  Reverse the thought and the condition tends to become reversed.

The Law can know no conditions as such.  It knows form but not size.  Outline is real but limitation is unreal to Mind.  In the Absolute nothing depends on anything but ideas.  Ideas are form, condition, circumstance, cause and effect, and everything that happens between cause and effect.  This is what a treatment is.  It is a thing of itself if we know that it is.  It is what we know it to be.

“Fear not, little flock, it is your Father’s good pleasure to give you the kingdom.”  Fear is the great enemy of man.  But fear is a mental attitude and as such can be converted into something else.  Fear is the reverse mental attitude to faith, and is a result of the lack of faith.  Fear brings limitation and lack in its wake and destroys the happiness and possibility of a greater degree of livingness to those who suffer from it.

Fear blocks the more complete givingness of the Spirit to Its highest form of manifestation on this planet, which is mankind.  Fear arises from that mental attitude which limits the possibility and the willingness of Spirit to give us the good we so greatly desire.  There is nothing wrong in the desire for self-expression.  God is more completely expressed through the man who lives largely than through the one who lives meagerly.


Fear is a belief in limitation, a denial that the Divine is the Center and the Source of all good.  We must do all in our power to overcome it.  “Perfect love casts out fear;” that is, confidence overcomes the depression of doubt.  Mental depression can produce physical and financial depression.  The psychology of economic cycles proves this.  In the midst of plenty humanity lives in want, because of fear.   To overcome fear is the greatest adventure of the mind of man.”

Saturday, March 19, 2016

March 19 ~ The Science of Mind in a Year

MEDITATIONS
Ernest Holmes


A Song of Hope

My Life is in Thee, O Inner Presence.
I look upon Thee and hope springs forth into realization.
O Hope within me, undying evidence of Good.
Thou dost completely hold me in Thy loving embrace,
And from this fond caress assurance shall be born, and confidence and love.

My hope is in Thee.


Be Still and Know

"Be still and know that I am God."
I am still in Thy Presence.
I am quiet and peaceful, for I put my trust in Thee.
A great stillness steals over me and a great calm quiets my whole being, as I realize Thy Presence.
The heart know of Thee, O Most High within.
It is still in Thy Presence, and it puts its whole confidence in Thee alone.

In Thy Presence I am still.

Tuesday, March 1, 2016

March 1 ~ The Science of Mind in a Year

THE POWER of THOUGHT ~ Ernest Holmes

Spiritual Mind Healing

"It has taken humanity thousands of years to learn that it has the power to control its own destiny. From the Bible we have the assurance:  "As a man thinketh in his heart, so is he."  The old Greek philosophers understood something of the meaning of thought.  What we expect, said Aristotle, that we find.  What we wish, said Demosthenes, that we believe.  And Shakespeare is accredited with saying:  "there is nothing either good or bad but thinking makes it so."  It is one thing to know a principle, another to apply it.

The modern commercial world accepts the slogan:  "He can who thinks he can."  Throughout the ages many persons have realized that causation is from within. True, the thousands of unhappy beings would indicate that a comparatively small number have used this knowledge for their benefit; yet the day for incredulous skepticism or shallow criticism of the power of thought has passed.  Unless we discredit all human testimony, we are forced to the conclusion that bodily healing of all manner of sickness by mental and spiritual means, is a fact. Physicians of highest repute are assiduously betaking themselves to a serious study of mental phenomena and mental processes.  They are realizing the incredible possibilities of dominion resident in the dynamic forces of the mental realm.  A belief in and an acceptance of mental healing has arrived in the most orthodox of medical circles, and is being increasingly approved as a legitimate and useful healing agent."

Saturday, February 13, 2016

February 13 ~ The Science of Mind in a Year

Immortality ~ Ernest Holmes

Suppose we should be able to view the world, not as we do now from one plane but from ten different planes, what would happen?  We should certainly see ten times as much as we do now.  The present hypothesis of science is, that ether is more solid than matter; and this means that there could be a form within the very form that one's body now occupies in space; there might be innumerable bodies each within the other; and each would be just as real as the one we now think we occupy.  The Universe as we see it is not even a fractional part of the Universe that actually is, "Eye hath not seen...etc..." because it sees only on one plane and only in part.

From the standpoint of immortality we may have a body within a body to infinity.  When this physical body is rendered useless and is no longer a fit instrument through which to function, another one may be already there!

The physical disappearance of Jesus after his Resurrection was the result of the spiritualization of his consciousness.  This so quickened his mentality that his body disintegrated, and his followers could not see him because he was on another plane.  Planes are not places; they are states of consciousness.

Is it apparent that Spirit can know nothing outside Itself; that whatever the Spirit knows must be a definite mental image, concept or idea, in the Consciousness of the Spirit?  Is it clear that as the Self-Consciousness of Spirit knows within Itself, It knows upon Itself as Law?

Is it clear that the Law can never say "I will not," but can only act as instructed?  And is it clear that as the Spirit lets fall the form of Its thoughts into the Soul or Subjectivity of the Universe, these thoughts must manifest as things?  As Form? As Body?

A Divine Mental Picture

As we look at the many millions of forms all of different shape and color, and yet know that they all come from One Stuff, are we not compelled to accept the fact that there is a specific cause, or concrete mental image back of every idea or thing, a Divine Mental Picture?  in the subjective world, there must be a correspondent of everything in the objective world; and since the subjective world is a receptive or plastic substance, this correspondence can find its initial starting point only in real Intelligence.  Therefore, Intelligence is the ultimate creative agency of the Universe!

Monday, February 1, 2016

February 1 ~ The Science of Mind in a Year

GENERAL Summary ~ Ernest Holmes, The Science of Mind

"The Mind of man is some part of the Mind of God, therefore it contains within itself unlimited possibility of expansion and self-expression.

The conscious mind of man is self-knowing, self-assertive; it has volition, will, choice and may accept or reject. It is the only part of man's mind which can think independently of conditions.

The sub-conscious mind of man is simply the Law of Mind in action.  It is not a thing of itself but is the medium for all thought action.  It is the medium by which man may call into temporary being whatever he needs or enjoys on the pathway of his experience.

The Mind of God is Infinite.  The mind of man is some part of this Infinite, Creative Mind of God.  Therefore the mind of man is as infinite as is man's capacity to understand his true relationship to God or Spirit.  The mind of man is continuously unfolding into a greater recognition of its real plan in the creative order of the Universe.  It does not yet comprehend its own power or scope but it does know how, in some measure, to consciously co-operate with the Infinite.

Spirit is really the only Mind there is.  It is Eternal.  It never began nor will It ever cease to be.  It is complete and perfect, happy and whole, satisfied and at peace with Itself.  The Spirit is the only Conscious Intelligence in the Universe.  Therefore It is the only Directive Intelligence in the Universe.

Because the mind of man is the Mind of God in man, the mind of man is conscious and directive.  It is to man what God is to the Universe.

God is Spirit.  That is, without parts.  A Universal Unity and Wholeness.  God is Mind.  The self-knowing Mind of God is the Spirit of God and at the same time the Spirit of man.  Mind in its self-knowing state is Spirit.  The Mind of God and the Mind of man is the same Mind.  The conscious mind of man is part of the Self-Knowingness of the Mind of God.  The conscious mind of man is the Self-Knowingness of Spirit operating through the thought of man.  Hence its creativeness.

The conscious mind of man is that part of, or unity with, the Supreme Spirit which enables man to be an individual unit, separate in identity without becoming separated from, the Whole Spirit of God, the Whole Mind of God.  Without this conscious mind of man in an individualized state of God, or the Spirit, would have no independent offspring, therefore God would not be completely expressed.  The Eternal has placed Himself at the center of man's being in order that man may function individually.  The discovery of this, the greatest truth about man, is the greatest discovery of the ages.

It is this Divine Self-Knowingness in man which distinguishes him from all other creation.  It belongs to man alone.  It appears full-orbed in man alone.  Man alone is able to consciously work out his own destiny, to determine what manner of life he shall lead.  For it is written that God created him but little lower than the angels and crowned him with glory and honor."

Thursday, January 28, 2016

January 28 ~ The Science of Mind in a Year

How to Use It - Conclusion ~ Ernest Holmes, The Science of Mind

"A treatment is a spiritual entity in the mental world and is equipped with power and volition - as much power and volition as there is faith in it, given to it by the mind of the one using it - and, operating through the Law, It knows exactly how to work and what methods to use and just how to use them.  We do not put the power into this word, but we do let the power of the Law flow through it, and the one who most completely believes in this power will produce the best results.  The is the Law of cause and effect, again. 

When one gives a treatment for right action, and does not believe that right action will be the result, he makes his own treatment negative.  Therefore, we should spend much time in convincing ourselves of the truth of our treatments.  Now this is not a power of will, but a power of choice.  We do not put the power into the treatment, and we will take out of the treatment ONLY AS MUCH AS WE BELIEVE IS IN IT!

If one doubts his ability to give an effective treatment, he should specifically treat himself to remove this doubt.  He should say something like this, but not necessarily these words:  "I am convinced that this word has power, and I firmly believe in it.  I trust it to produce the right results in my life, (or in the life of the one for whom I am using my word)."

We should work, not with anxiety but with expectancy; not by coercion but with conviction; not through compulsion but in a state of conscious recognition and receptivity.  We do not have to drive or push but we must accept and believe.  We should, then, leave everything to the Law, expecting a full and complete proof of our faith.  We shall not be disappointed nor chagrined, for the Law is our faithful servant.

One should treat any given proposition until he proves his Principle, no matter how long it takes.  We should treat until we get results - until there comes into our objective experience the actual outpouring of our subjective words.  When working for someone else, speak the name of this person - into Mind - then proceed with the treatment.  Should someone come to you with the question, "Am I too old to find my rightful place?", what are you as a practitioner to reply?  You explain that there is no recognition of age in the truth; that everyone has his place in Truth; that God does not withdraw Himself from us at a certain age, for God is Omnipresence.  In this Presence, every being is fully provided for at every age.

A practitioner consciously removes the apparent obstruction, and leaves the field open to a new influx of Spirit.  He resolves things into thoughts, dissolves the negative appearance in the condition, by recognizing only perfection.  THE PRACTITIONER MUST KNOW, AND MUST STATE, THAT THERE ARE NO OBSTACLES IN THE PATHWAY OF TRUTH.  He must know that his word, being the activity of the Truth, removes all obstructions from the pathway of his patient, or the one for whom he is working.

If the obstruction is the result of a "hang-over" of belief from past years, the practitioner must know that no past mistake can hinder or obstruct the flow of Divine Intelligence through God's idea - which is perfect man, manifesting the attributes of God in freedom, happiness, activity and power, and that this Truth is now made manifest in his life.

The patient should try to be receptive, not to the will of the practitioner, but to the purpose of the Universe.  That is, the patient should expect results and should be willing to give up anything and everything that would hinder the demonstration.  Perfect belief is the beginning and the end of all good mental work.

The mental attitude of the practitioner is one of denial toward every false condition that opposes the principle of Life as one of absolute perfection.  God's world is perfect, and this is the Principle we have to demonstrate.  Spiritual things must be spiritually discerned and when we are ready and willing spiritually to discern, we shall find a ready response from the Invisible into the visible.  Let us do our work conscientiously and thoroughly and leave the results to that Law which is perfect.

A new light is coming into the world.  We are on the borderland of a new experience.  The veil between Spirit and matter is very thin.  The invisible passes into visibility through our faith in it.  A new science, a new religion, and a new philosophy are rapidly being developed.  This is in line with the evolution of the great Presence and nothing can hinder its progress.  It is useless, as well as foolish, to make any attempts to cover this Principle, or to hold It as a vested right of any religion, sect or order.  The Truth will out; the Spirit will make Itself known.  Happy are we if we see these things which, from the foundation of the human race, have been longed for by all aspiring souls.

True thought deals directly with First Cause; and this Science is the study of First Cause, Spirit or the Truth, that Invisible Essence, that Ultimate Stuff and Intelligence from which everything comes - the Power back of creation - The Thing Itself."

Saturday, January 23, 2016

January 23 ~ The Science of Mind in a Year

Turn Entirely from the Condition ~ Ernest Holmes, The Science of Mind

""Behold thou my face forevermore." "Look unto me and be ye saved, all the ends of the earth."  That is, look up and not down. The reason a man has difficulty in throwing off some weakness of character - while believing in Spirit implicitly and having faith that he is going to overcome his limitation - is because he has not induced the necessary images in mind. If he had, he would have overcome his trouble. Thinking of his weakness keeps the image of it before him.  We cannot be too insistent on this all-important point:  in treating, we must TURN ENTIRELY AWAY FROM THE CONDITION.  Disease and limitation are neither person, place, nor thing.  Turn entirely from the condition, or limited situation, to its opposite, to the realization of health, happiness and harmony.  Spiritual treatment starts with Perfect God, Perfect Man, and Perfect Being, which statement consciously removes any belief which denies such manifestation.

Look Only at What You Want

Never look at that which you do not wish to experience.  No matter what the false condition may be, it must be refuted.  The proper kind of a denial is based upon the recognition that, in reality, there is no limitation, for Mind can as easily make a planet as an acorn. The Infinite knows no difference between a million dollars and a penny.  It only knows that IT IS.

It is the consciousness back of the word that forms the word.  Consciousness means the inner embodiment of an idea through the recognition of Truth and a direct relationship to the Divine.  The greatest teacher who ever lived was the most spiritual man, for the more universal and comprehensive the thought, the more Godlike it must become.

A good treatment is always filled with the recognition of the Presence of God, or Good.  This automatically wipes out any picture of undesirable conditions, for the Spirit of God is a law of elimination and obliteration to everything unlike Itself!  Even in what we term spiritual things, we are still dealing with the law of cause and effect, for God is Law.  The more exalted, the more heavenly, the more boundless, the more Godlike or Christlike the thought it, the more power it will have.  This is why the greatest teacher became the Savior.  A spiritual genius would have to be a  Savior.

Never Limit Your View of Life

Never limit your view of life by any past experience.  The possibility of life is inherent within the capacity to imagine what life is, backed by the power to produce this imagery, or Divine Imagination.  It is not a question of failing or succeeding. It is simply a question of sticking to an idea until it becomes a tangible reality.  The illusion is in the way we look at things.  We have looked at poverty, degradation and misery until they have assumed gigantic proportions. Now we must look at harmony, happiness, plenty, prosperity, peace and right action, until they appear.

When we are making a demonstration, we pay no attention to what happens in the objective world.  We interpret causes by conditions, only as we realize that a condition must partake of the nature of its cause.  If there appears to be confusion in the condition, then there must have been confusion in the thought back of it.  We pay no attention to the right subjective recognition.  The way scientifically to work out a problem is daily in thought to conceive of it as already being an accomplished fact in experience.  We realize the desire is already embodied in the Absolute.  We are dealing with nothing less than the Absolute - with REALITY.

During the process, many things may happen that appear to be destructive.  We may pass through good fortune and bad, but if we can come to the point where we are not disturbed by "things" we can have found the secret.  If, as Jesus said, we "judge not according to appearance, but judge righteous judgment," remembering that "things which are seen are not made of things which do appear;" if, I repeat, we can judge in this manner, OUT OF ANY CHAOS WE CAN PRODUCE HARMONY."

Saturday, January 16, 2016

January 16 ~ Science of Mind in a Year

Mental Laws ~ Ernest Holmes, The Science of Mind

"As we think of the medium of radio transmission in terms of law, so we should think of the Mental Medium in terms of law, for the Mental Medium must be the Law of mental action.  While we might think of It as the Mind of God, we could not think of It as the Spirit of God; for the Mental Medium is automatic, while the Spirit must be Self-Knowing. We could not call the Universal Medium of Mind "God" any more than we could call electricity "God."  The Universal Medium of Mind is but one of the many attributes of God, the avenue through which God operates as Law.

We should differentiate between Universal Mind and Universal Spirit. As we examine the Subjective, we find It to be both intelligent and conscious, without knowing that It is intelligent, and without being self-conscious.  All law must be subjective; the soil knows how to take a seed and make a plant from it; it does not know whether it is making a tomato or a potato. If this were not true of the laws of nature, we could not depend upon them, we should be confronted with caprice.  One of the most difficult problems to realize is that when we are dealing with the Law of Mind, we are dealing with an absolutely impersonal thing.  It knows how to create without knowing what It creates.  Therefore, we must distinguish between the Law of Mind and the Spirit which uses the Law.  The ancients taught that there is an Infinite Self-Knowing Spirit (one of the oldest sayings in the world is:  "Spirit is the Power that knows Itself.") in addition to which there is an Infinite Law which knows how to do but does not care what It does.  This Law is the Karmic Law of Buddha:  "The Law that binds the ignorant and frees the wise," as Anna Besant stated it.  It is the Cause and Effect of the West; but It is not to be confused with Kismet, which is fate, because Its tendency can be changed.

There is a Law in the Universe which operates in a certain way according to the tendency set in motion, and does so mathematically, inexorably.  We cannot destroy the Law but we can re-direct Its movement.  Just as we plant seeds and later decide we wish something else, we go out and uproot the first seeds and plant others in their place.  We are not thereby destroying the soil; we have simply determined to use it in a different way.  When we are dealing with Subjectivity, we are always dealing with that which is subject to the conscious volition

The conscious volition in the Universe is what is meant by the Spirit or Dog.  The Mental Medium, the Universal Subjectivity, the Law, is the doer of the Word!  Plotinus speaks of it as a doer but not a knower.  He called it a blind force, not knowing only doing.

This is the principle which we use in practice.  We should distinguish between conscious volition as Spirit, and the Subjective Law, which works  with intelligence but not self-conscious awareness.  When this is realized we shall no longer be superstitious about our use of the Law.  It has been difficult to get away from such a superstitious reaction, because of a theological rather than a scientific approach to the subject.  The Law we are discussing is simply a law of Nature, a force of Nature.  It happens to be a mental force, and an intelligent and creative one, like electricity, which will either light our house and cook our food or will electrocute us if we use it incorrectly.

The Threefold Nature of God

We find, then, as we study our own being we begin to deduce what the nature of God, or the Universal Being, is.  There is no way we can know God except by studying man.  Someone may say, "God reveals Himself;" yes, we think God reveals Himself to us, but only by revealing Himself through us.  We know about God only as we judge what God must be, by studying the nature of those things which we can somewhat analyze, plus that intuitive feeling we have of eternal verities.

If we study the true nature of man, then we shall have delved into the real nature of God, or First Cause, from which man springs.  As we have found that man is threefold in his nature, we must deduce that God is threefold in His Nature, i.e. that God is Spirit, or Self-Knowingness; God is Law and action; God is result or Body.  This is  the inner teaching of "The Trinity."  God, as Self-Knowing Spirit means the Divine Being Whom we have always thought of and believed in, the Being to Whom we have prayed and Whom we have adored.  God as Law means the way in which Spirit works, and Law in this sense would be the servant of the Spirit.  God as Body means the manifestation of the Spirit.

Trinity of Being

This trinity of being appears to run through all Nature and all life.  For instance, there is electricity, the way it works and its results, which is light or motive power.  There is the seed, the creative medium of the soil, and the plant. 

Turn it as we may, we are confronted with the necessity of a Trinity of Being.  Throughout the ages, this Trinity has been taught.  Every great religion and every great spiritual philosophy has taught this Trinity.  Father, Son, and Holy Ghost is the Christian Trinity.  It is the Thing, the Way It Works, and What It Does.  The Thing is Absolute Intelligence; the way It works, is Absolute Law; and What It does, is the result - manifestation.  The action of the Thing Itself is what the Bible calls "The Word."....Absolute Intelligence."


Wednesday, January 6, 2016

January 6 ~ The Science of Mind in a Year

There Are Not Two Minds, Only Two Names ~ Ernest Holmes, The Science of Mind

"Mind - the Thing, Spirit, Causation - is beyond, and yet not beyond, our grasp. Beyond, in that It is so big; within, in that wherever we grasp at It, we are It to the extent that we grasp It; but, since It is infinite, we can never encompass It.  We shall never encompass God, and yet we shall always be in God and of God!

Mind comes under two classifications.  There are not two minds; but rather two names employed in describing states of consciousness:  the objective, or conscious and the subjective, or unconscious.  We think of the conscious state as our conscious use of mind.  The subconscious (or subjective) state of mind - sometimes called the unconscious state - is that part of mind which is set in motion as a creative thing by the conscious state.

In the body of this textbook, under the heading of "Subjective Mind," we say:  "In the Subjective Mind of man, we find a law obeying his word, the servant of his spirit.  Suggestion has proved that the subconscious mind acts upon our thoughts.  It is the mental law of our being, and the creative factor within us.  It is unnecessary, at this point, to go into all the details of the subjective Mind and its mode of action; it is enough to say that within us is a mental law, working out the will and purposes of our conscious thoughts.  This can be no other than our individual use of that greater SUBJECTIVE MIND, which is the seat of all mental law and action, and is 'The Servant of the Eternal Spirit throughout the ages.'"

Tuesday, January 5, 2016

January 5 ~ Science of Mind in a Year

The Universe Never Plays Favorites by Ernest Holmes, The Science of Mind

"We are so used to the thought that if we mix certain colors we get certain other colors, that we do not realize we are dealing with a principle.  We know that whoever blends those particular colors will get the same result, but we do not know why; THE WISEST MAN LIVING DOES NOT KNOW WHY!  We do not have to stretch our credulity any more in metaphysics.

We think of metaphysics, perhaps, as something that only the most profound thinkers have known about, but we should remember that we also are thinkers.  The profound thought of all ages has stood in awe of Life itself, realizing that here is a power and potentiality, the highest possibilities of which the human intellect cannot fathom.

Universal principles are never respecters of persons; the Universe has no favorites. Therefore, it is written:  "and let him that is athirst come. And whosoever will, let him take the water of life freely."  (Rev. 22:17)


Nothing Supernatural about the Study of Life

Let us then approach the Science of Mind - the Science of Spiritual Psychology - with awe, but not with fear; with truly a humble thought, but not with a sense that we are unworthy.  Let us approach it normally, happily, willing to accept, glad to experiment, hoping and believing that as the result of our efforts we shall each derive a great good - a sound understanding of the natural laws of Life, as they apply to the individual and his relationship to the whole universal scheme of things.

This is the simple meaning of true metaphysical teaching, the study of Life and the nature of the Law, governed and directed by thought; always conscious that we live in a spiritual Universe; that God is in, through, around and for us.  There is nothing supernatural about the study of Life from the metaphysical viewpoint.  That which today seems to us supernatural, after it is thoroughly understood, will be found spontaneously natural.

We all know that many have been healed of physical disease through prayer.  Let us analyze this.  Why are some healed through prayer while others are not?  Can we believe that there is a God who picks out some man and says, "I will honor your prayer, but I do not think so much of Mr. So and So"?  It is superstitious to believe that God will answer the prayer of one above another.  Jesus said that God "maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust."  (Matt. 5:45)

Since some people have been healed through prayer, while others have not, the answer is NOT that God has responded to some and not to others, but that some have responded to God more than others.  Their prayer (their thought) has responded by corresponding.  The answer to prayer is in the prayer.  But what is a prayer?  A prayer is a movement of thought, within the mind of the one praying, along a definite line of meditation; that is, for a specific purpose.

What is the mind?  No man living knows.  We know a great deal about the mind, but not what it is.  By mind, we mean consciousness.  We are now using it.  We cannot locate mind in the body, for, while the body is a necessary vehicle for consciousness while we are here, it is not consciousness.  We cannot isolate mind.  All we know about it is not what it is, but what it does, and the greatest philosopher who ever lived knows no more than this...except that he may tell us more of how it works.

Monday, January 4, 2016

January 4 ~ Science of Mind in a Year

The Thing Itself - Ernest Holmes, The Science of Mind

"We all look forward to the day when science and religion shall walk hand in hand through the visible to the invisible.  Science knows nothing of opinion, but recognizes a government of law whose principles are universal.  Yet any scientist who refuses to accept intangible values has no adequate basis for the values which he has already discovered.  Revelation must keep faith with reason, and religion with law - while intuition is ever spreading its wings for greater flights - and science must justify faith in the invisible.

To suppose that the Creative Intelligence of the Universe would create man in bondage and leave him bound would be to dishonor the Creative Power which we call God.  To suppose that God could make man as an individual, without leaving him to discover himself, would be to suppose an impossibility. Individuality must be spontaneous; it can never be automatic.  The seed of freedom must be planted in the innermost being of man, but, like the Prodigal Son, man must make the great discovery for himself.

We see abundance in the Universe. We cannot count the grains of sand on a  single beach.  The earth contains untold riches, and the very air is vibrant with power.  Why, then, is man weak, poor and afraid?  The Science of Mind deals with these questions.  The Divine Plan is one of Freedom; bondage is not God-ordained.  Freedom is the birthright of every living soul.  All instinctively feel this.  The Truth points to freedom, under Law.  Thus the inherent nature of man is forever seeking to express itself in terms of freedom.  We do well to listen to this Inner Voice, for it tells us of a life wonderful in its scope; of a love beyond our fondest dreams; of a freedom which the soul craves.

But the great Love of the Universe must be One with the great law of Its Own Being, and we approach Love through the Law. This, then, is the teaching:  Love and Law.  As the love of God is perfect, so the law of God is also is perfect.  We must understand both.

Whatever the nature of any principle may be - in so far as it is understood by anyone - it may be understood by all who take the time to investigate.  This does not require an unusual degree of intelligence, but, rather, a practical application of what we now know in order that we may increase our knowledge.  The study of the Science of Mind is a study of First Cause, Spirit, Mind, or that invisible Essence, that ultimate Stuff and Intelligence from which everything comes, the Power back of creation - the Thing Itself.

We accept this "thing" and believe in It.  What we desire is to know more about It, and how to use It.  From proof alone, we know we are dealing with a definite principle. If one (through the conscious use of his knowledge) can produce a certain result, he must know with what he is dealing.

It may seem as though, in dealing with metaphysics, we are dealing with something that is too abstract.  But what is tangible other than results?  Principles are forever hidden from our eyes.  We accept the deductions of science in so far as they are provided, and we recognize that they are built upon immutable, but invisible principles."

Sunday, January 3, 2016

January 3 ~ Science of Mind in a Year

Removing the Complex

Suppose someone is constantly saying:  "Everything is all wrong in the world.  People are wrong, things are wrong, conditions are wrong.  All is sickness and unhappiness.  Nothing seems worth while."  You as a practitioner* must not be disturbed by this complaint.  It is your business to remove this complex, for these inner emotions create outer conditions, in and through the body, and are responsible for a great deal of sickness in the world.

Treatment straightens out consciousness by clear thinking.  When the inner consciousness agrees with the Truth, then - and not until then - a demonstration takes place.  Specifically go over the thoughts which are wrong and use the power of your word to heal them.

"Medical practice takes into consideration the thoughts back of disease, and many eminent physicians probe deeply into the "complex," the "obsession," or the "defense mechanism," disclosed by the thought of the patient, which resulted in blindness, deafness, mutism, etc.

In spiritual mind healing, we recognize that cause is never material or physical.  There is only One First Cause.  But it is often necessary for the practitioner to diagnose the thought of his patient; in fact, this is an important point in healing.  This is psycho-analysis (from psyche, or soul).  Psycho-analysis is the analysis of the soul or subjective mind.  Its teaching is that within the soul, or subjective mind, all the seeds of our thoughts fall, and that most of man's physical troubles are caused by some inner conflict.  The conscious mind, desiring certain things which it cannot have, sends into the subjective thought opposing desires which conflict with each other and mentally tear or bind; and as they manifest in the body, they produce disease.  It is claimed that seventy percent of all diseases are the result of suppressed emotions.  These emotions are not necessarily sex emotions, but may be any suppressed desires.

It is probable that when Jesus forgave the man his sins, he realized that the man had a complex of condemnation within himself. The sense of condemnation within himself.  The sense of condemnation which the race holds about itself weights it down, and it must be removed.  This explains why Jesus said: "Thy sins be forgiven thee."  It is feeling that hurts.  It has been said:  "Life is a comedy to him who thinks, a tragedy to him who feels."

We recognize that everything is in Mind and that nothing moves but Mind.  That Intelligence is back of everything, acting through a thought force which is concrete, definite and real.  The reason people do not realize that mental healing is possible is that they do not understand the meaning of Causation, they do not realize that Intelligence is back of all things, that there is but One Fundamental Intelligence in the Universe, and that the individual is simply a point where this One Mind manifests as person.  Disease must come through Mind, in order to operate through us.  There is but One Subjective Mind in the Universe, and we are always thinking into It.

The practitioner talks with his patient, explains to him the Law of Mind, teaches him the way, diagnoses his thought, points out to him that certain mental attitudes produce certain physical results, teaches him how to be harmonious in his thinking, how to be at peace, how to trust and believe in the Good.  In other words, the practitioner lifts him up mentally and spiritually, and supports his thought until he can stand alone.

A practitioner must be filled with the spirit of Divine Compassion.  He must have a deep, underlying sense of unity and sympathy, else he will do but little good; but he/she must not have sympathy with the disease.  The only guarantee of our Divinity is in its expression through our humanity.  Consequently, an enlightened soul understands the meaning of sympathy and exercises it, but not morbidly."

*The term "practitioner" refers to students and people who practice the teaching of this science, and those individuals who have formally licensed through Centers for Spiritual Living.  www.csl.org

Note regarding capitalization in the text: Dr. Holmes, throughout the text, has utilized capitalization as a reverent indication of the divine qualities in all of life.   For example, "Divine Compassion" is a quality, a state of being, that is expressed from that one source of all life....that has many names: God, Buddha, Allah, Yahweh, Father, Mother, Great Mother, Supreme Being, Consciousness.


January 2 ~ Science of Mind in a Year

Meditations for Self-Help and Healing - Science of Mind Textbook by Ernest Holmes

"In these short meditations I have tried to set forth some ideas which my experiences in mental healing have given me.  I have found that a few brief statements, mentally affirmed, followed by a silent meditation, have been most effective in the healing work. 

Most of these meditations have been written in the first person, in order that those using them may be able to do so just as they are written.

It is not claimed that there is any occult power in the words, but that the words similar to these are effective in inducing a greater realization of life.

First, decide which meditation you wish to use; then become quiet and composed.  Then carefully read the meditation several times, phrase by phrase, endeavoring to realize the meaning of the words and trying to enter into the atmosphere of the thought.  After having done this, meditate upon the words, following that meditation until you feel a sense of realization".  [blog note: meditations are incorporated into the daily readings, only 1 meditation for today's post]

Come, and Let Me Heal You

Come and I will heal you.

The inner power of Life within me is God,
And God has all power.

I will heal and help all who come to me.

I know that the realization of Life and Love within me heals all who come into Its presence.

I silently bless all who enter my atmosphere.

It is not I, but the Father who dwelleth in me, He doeth the works.

I heal all who come near me.


May your day be blessed as you recognize the power within. 



Saturday, January 2, 2016

January 1 - Science of Mind in A Year

January 1 ~ New Cloth and Old Garments (Matt. 9:16, 17)

In saying that "no man puts a piece of new cloth on an old garment or new wine into old bottles," Jesus was teaching a lesson in religious development.  We are continuously living a new life, and when the old and the new do not fit nicely together, the old - being no longer able to contain the new - should be discarded.  Continually we must expect new revelations of old truths.  We should never lose sight of the fact that the soul is on the pathway of an endless and ever-expanding experience, and that only by expansion can it evolve.  This does not mean that we should cast away any good the old has to offer, but that we convert it into a greater good.  Accepting the lessons and experiences of the past, and taking the best from everything, we should press boldly forward, looking ever for the Truth, and ever ascending higher and higher into the heavens of reality.

There is no limit to the possibility inherent in all men.  Let the timid soul put its complete trust in good and press bravely on.