September 10 ~ The Science of Mind in a Year

FROM The TEACHINGS of JESUS
Ernest Holmes

The Pure in Heart Shall See God (Matt. 5:8)

""The pure in heart shall see God."  Can we ever see God?  Is there any news of Heaven other than that which comes through our own thought, or through the thought of another?  Who thinks purity see it, and is beholding god.  The face of "The Ancient of Days" onlooks eternity, and the upward glance ever sees this reality in all things.  The pure in heart not only shall see God, but do see Him.

The peacemakers are called the children of God.  We never associate warriors with the divine Kingdom.  Struggle and strife are outside the Kingdom; they cannot enter in because of their confusion.   Only peace can enter the gates of Reality and sit at the table of love.  The Divine Host serves not his bounty to confusion, but distributes His gifts to those who enter His gates with peace in their minds and love in their hearts.

"Ye are the light of the world."  Man is the candle of the Lord.  How important then that this light be kept trimmed and burning with the oil of pure Spirit, through the wick of peace and joy.  In this way do we glorify that Indwelling God who is the Heavenly Father and the Cosmic Mother of all.

The Altar of Faith (Matt. 5:23)

Again, Jesus tells us that our gifts, brought to the alter of life, are unacceptable while there is aught between us and our fellow man.  Here is a hard saying.  We cannot always please our fellow men.  Human experience has taught that this is impossible.  What attitude, then, are we to assume?  This:  whether we please or whether we displease, we need have no personal animosity toward others.  The altar of faith is approached through peace and goodwill toward all.  The Divine Ear is attuned to harmony and cannot be approached through discord.

When we agree with our adversaries quickly they will disappear, for there can be no reality to us unless we recognize it.  But if we recognize that which is false, by our acceptance of it, we shall be delivered to the judgment whereby we ourselves have judged.  The utmost farthing must be paid, until we no longer indulge in evil doing.

Jesus tells us to resist not evil, to love our enemies, and to do good to them who would do us evil, for this is to manifest the spirit of love, which is God.  God loves all alike and causes His rain to fall and His sun to shine alike upon all.  In arms which are all inclusive, Divine Love encompasses everything.

The Father Who Seeth in Secret (Matt. 6:4)

We are not to give our alms before men to be seen of them, but to do good for the pure love of good.  Here Jesus is teaching the lesson of sincerity.  Men will come and men will go, friend and foe alike may fall away, but always the soul shall be thrown back upon itself.  The Indwelling Spirit who lives in the secret place of our lives, will ever be with us.  And this Father who seeth in secret will reward us openly.  Here, again, is a suggestion of the Law of Cause and Effect, about which Jesus so often spoke.

Our prayers are to be made to God in the secret place of our own being.  They are not to be shouted aloud for the ears of  men.  The soul must enter this secret placed, naked and alone.  This is how the One returns to the One."

January 29 ~ The Science of Mind in a Year

Spirit ~ Ernest Holmes, The Science of Mind

The Definition of Spirit

"The nature of Being is a Unity, with three distinct attributes:  Spirit, Soul, and Body.

The definition of Spirit is:  "life or intelligence conceived of entire lay apart from physical embodiment.  It is vital essence, force, energy, as distinct from matter."

Probably the definition of "Spirit" is more easily understood, more readily accepted, than any other term used in describing Deity.  Jesus in talking with the woman of Samaria, explained:  "God is Spirit, and they that worship him must worship him in spirit and in truth.". 

The nature of Being is a Unity, with three distinct attributes:  Spirit, Soul, and Body.

Spirit is the active and Self-Conscious Principle.  Spirit is First Cause or God - the Absolute Essence of all that is.  It is the great or Universal I AM.  Spirit is Conscious Mind and is the Power which knows Itself.  It is conscious Being.

The Spirit is Self-Propelling.  It is Absolute and All.  It is Self-Existent and has all life within Itself.  It is the Word and the Word is Volition.  It has choice because It is Volition.  It is Will because It chooses.  It is Free Spirit, because It knows nothing outside Itself, and therefore nothing different from Itself.

Spirit is the Father-Mother God, because It is the Principle of Unity back of all things.  The masculine and the feminine principles both come from the One.  Spirit is all Life, Truth, Universe that knows Itself.  The Spirit could know nothing outside Itself, that would be God and something else.  SPIRIT IS ALL - the Center and Circumference of everything that exists - both manifest and unmanifest.  It has no enemies, no differences, no otherness, no apartness, no separation from Itself.  It is Undivided, Complete and Perfect within Itself, having no opposites and no opposition.  It know s only Its own ability and since It is All, It cannot be hindered in any way, shape or manner.

It is impossible for a finite mind to comprehend such a complete Life and Power.  in moments of real inspiration, we realize, to a degree at least, that God is All - That which has within Itself all that really is - the Life in everything ant he Love through everything.  The One Presence and the One Infinite Person, Whom we call god or Spirit; within this One all live.

Its Nature

The fundamental premise upon which the philosophy of the Bible is developed is that Spirit is One, and that CREATION IS THE RESULT OF SPIRIT'S ONE MODE OF ACTION.

Perhaps the one point on which we are all agreed is that whatever the Nature of First Cause or Spirit, It is creative.  If this were not true, nothing could come into existence.  It is impossible to think of Creative Life expressing Itself other than in livingness.  Jesus undoubtedly meant just this, when he explained that he had come "that they might have life, and that they might have it more abundantly."

Another point on which we are all agreed as to the Nature of First Cause is, that It is harmonious.  If there were an element of inharmony, discord or decay anywhere in Its Nature, It would destroy Itself.

It has always been taught that the Soul of the Universe is that receptive medium into which the Spirit breathes forth the forms of Its thought.  It is subjective to the Spirit.  That which is subjective is always impersonal, neutral, plastic, passive and receptive.  Wherever we find subjective law, we shall find something that is compelled to receive that which is given it, and compelled to act upon it.  Consequently, the Soul of the Universe has been called "a blind force, not knowing, only doing."  It has been called "The Servant of the Eternal Spirit throughout the ages."  It is the medium of the thought, power and action of Spirit.

Spirit, the Changeless

Creation does not mean making something out of nothing.  Creation is the passing of Spirit into form and is eternally going on.  Spirit cannot change, for being All, there is nothing for It to change into.  This is self-evident.

It is necessary for us to understand that the only active Principle is Spirit...Self-Conscious, Self-Knowing Life...and that all else is subject to Its Will.  The Spirit is conscious of Its own Thought, Its own Desire, Its own manifest Action; and It is conscious that Its Desire is satisfied.  Consequently, It is conscious of that which It manifests; but It is not conscious of any effort or process in Its manifestation.

It is necessary that Soul and Body should exist because Spirit, without manifestation, would construct only a dream world, never coming to Self-Realization.  In order to express, there must be a medium through which Spirit manifests and there must be a manifestation, hence, Soul and Body.  The teaching of the great thinkers of all time is, that we live in a threefold Universe of Spirit, Soul and Body - of Intelligence, Substance and Form."