Showing posts with label threefold nature. Show all posts
Showing posts with label threefold nature. Show all posts

Monday, July 4, 2016

July 3 ~ The Science of Mind in a Year

FROM THE TEACHINGS OF JESUS
By Ernest Holmes

When We Are Strong (John 5:19)

““The Son can do nothing of himself.”  We are strong only as we are in unity with good, which is God.  But the Father showeth the Son, that is, it is revealed to us, through the innermost parts of our being, that there is a complete unity, a perfect wholeness.  As this concept of unity takes place, it brings with it great authority.  The Father quickens the Son, the Son quickens whom he will.

Here is a lesson in the practical application of the Science of Mind.  As the subjective state of thought becomes unified with goodness and love, it automatically reflects these in whatsoever direction the thought goes.  The tendency of this inner thought sets the tendency of the outward life.

Let us make this plain.  IF ONE IS NOT ATTRACTING GOOD INTO HIS LIFE, THERE IS SOMETHING WRONG WITH HIS UNCONSCIOUS THINKING.  The subjective state of his thought is wrong.  As the subjective state of his thought constitutes the sum total of his belief, it is his habitual attitude toward life and living.  This inner thought content is the sole medium between the Absolute and the relative, between causes and condition.

When this inner thought is clarified, that is, when it knows the truth, it will reinstate the outer man in peace, poise, health and happiness.  This inner thought becomes clarified as we unify with good; this is the inner quickening.  Following this is the outer quickening – the outward sign of the inner belief.

The Word of Power (John 5:26)

As the Father has life, so the son has life.  Again we have the teaching that there is but One Life, Mind or Spirit.  This Life is now our life, and manifests through us as we believe in It.  When our word is spoken in this consciousness of life, power and action, then our word IS life, power and action.

THE word has power only as it is one with power.  The word is a mold which decides what form the thought is to take as it assumes shape and becomes a part of our conditions.  Mental treatment is for the purpose of forming the word into such shapes and designs as are desirable for experience.

The word gives form to the unformed.  The greater the consciousness behind the word, the more power it will have.  Just words, without conviction, have no power, and just conviction without words, will never stir up latent energy.  There must be a combination of the two to make a complete thing.

We are surrounded by a spiritual consciousness and a mental law.  From combinations of these two, all things are made.  We unify with the spiritual consciousness as we become aware of it, we speak it into form as we believe in the power of our own word.  In treatment, there should be first a realization of power then a spoken word.  One generates, the other distributes.

The Meat Which Perisheth (John 6:27)

“Labour not for the meat which perisheth.”  Jesus knew that we need food to eat while in the flesh, so he could not be referring to literal food, but rather to that inner substance which is spiritual.

Starvation takes place on more than one plane.  More people are starved spiritually and intellectually than physically.  A full stomach will never appease an appetite for learning, nor can a loaf of bread satisfy the inner craving for reality.  The whole being needs to be fed – bread and meat for the body, knowledge and wisdom for the soul, atmosphere and consciousness for the Spirit.

We live on three planes at the same time.  To attempt to desert any one of these, to the cost of the others, is abnormal.  To live only on the physical plane is to become a brute.  To live on the intellectual plane alone, might produce a learned and a scientific man, but he would lack true perception.  To live only on the spiritual plane, might cause one to become a dreamer without any practical way of making his dreams come true.

The Three Planes of Life

Man is a threefold principle of life and action; he is spirit, soul and body.  From the Spirit he receives inspiration and guidance; in the soul he finds a perfect Law of life; and through the body he proves that he is a real individualization of the Invisible Principle.

Man’s mind should swing from inspiration to action, from contemplation to accomplishment, from prayer to performance.  This would be a well-balanced existence.  The Spirit fires the soul with energy and understanding; the soul, which is the subjective mentality, vitalizes the body and animates all that we do.

No greater mistake could be made than to think we must separate life from what it does.  We must unify and not divide.  The spirit must go forth into creation through law and action.  Life must enter living, and God must flow through man, if there is to be a real representation of the Divine through the human.

Let us feel that our purposes are animated and inspired from on high and then let us go forth and make our dream come true in human experience.  With an invisible  Intelligence to guide, and an immutable Law to direct, let us take our place in any legitimate activity, and thus cause our dreams to come to full fruition.”

Friday, January 29, 2016

January 29 ~ The Science of Mind in a Year

Spirit ~ Ernest Holmes, The Science of Mind

The Definition of Spirit

"The nature of Being is a Unity, with three distinct attributes:  Spirit, Soul, and Body.

The definition of Spirit is:  "life or intelligence conceived of entire lay apart from physical embodiment.  It is vital essence, force, energy, as distinct from matter."

Probably the definition of "Spirit" is more easily understood, more readily accepted, than any other term used in describing Deity.  Jesus in talking with the woman of Samaria, explained:  "God is Spirit, and they that worship him must worship him in spirit and in truth.". 

The nature of Being is a Unity, with three distinct attributes:  Spirit, Soul, and Body.

Spirit is the active and Self-Conscious Principle.  Spirit is First Cause or God - the Absolute Essence of all that is.  It is the great or Universal I AM.  Spirit is Conscious Mind and is the Power which knows Itself.  It is conscious Being.

The Spirit is Self-Propelling.  It is Absolute and All.  It is Self-Existent and has all life within Itself.  It is the Word and the Word is Volition.  It has choice because It is Volition.  It is Will because It chooses.  It is Free Spirit, because It knows nothing outside Itself, and therefore nothing different from Itself.

Spirit is the Father-Mother God, because It is the Principle of Unity back of all things.  The masculine and the feminine principles both come from the One.  Spirit is all Life, Truth, Universe that knows Itself.  The Spirit could know nothing outside Itself, that would be God and something else.  SPIRIT IS ALL - the Center and Circumference of everything that exists - both manifest and unmanifest.  It has no enemies, no differences, no otherness, no apartness, no separation from Itself.  It is Undivided, Complete and Perfect within Itself, having no opposites and no opposition.  It know s only Its own ability and since It is All, It cannot be hindered in any way, shape or manner.

It is impossible for a finite mind to comprehend such a complete Life and Power.  in moments of real inspiration, we realize, to a degree at least, that God is All - That which has within Itself all that really is - the Life in everything ant he Love through everything.  The One Presence and the One Infinite Person, Whom we call god or Spirit; within this One all live.

Its Nature

The fundamental premise upon which the philosophy of the Bible is developed is that Spirit is One, and that CREATION IS THE RESULT OF SPIRIT'S ONE MODE OF ACTION.

Perhaps the one point on which we are all agreed is that whatever the Nature of First Cause or Spirit, It is creative.  If this were not true, nothing could come into existence.  It is impossible to think of Creative Life expressing Itself other than in livingness.  Jesus undoubtedly meant just this, when he explained that he had come "that they might have life, and that they might have it more abundantly."

Another point on which we are all agreed as to the Nature of First Cause is, that It is harmonious.  If there were an element of inharmony, discord or decay anywhere in Its Nature, It would destroy Itself.

It has always been taught that the Soul of the Universe is that receptive medium into which the Spirit breathes forth the forms of Its thought.  It is subjective to the Spirit.  That which is subjective is always impersonal, neutral, plastic, passive and receptive.  Wherever we find subjective law, we shall find something that is compelled to receive that which is given it, and compelled to act upon it.  Consequently, the Soul of the Universe has been called "a blind force, not knowing, only doing."  It has been called "The Servant of the Eternal Spirit throughout the ages."  It is the medium of the thought, power and action of Spirit.

Spirit, the Changeless

Creation does not mean making something out of nothing.  Creation is the passing of Spirit into form and is eternally going on.  Spirit cannot change, for being All, there is nothing for It to change into.  This is self-evident.

It is necessary for us to understand that the only active Principle is Spirit...Self-Conscious, Self-Knowing Life...and that all else is subject to Its Will.  The Spirit is conscious of Its own Thought, Its own Desire, Its own manifest Action; and It is conscious that Its Desire is satisfied.  Consequently, It is conscious of that which It manifests; but It is not conscious of any effort or process in Its manifestation.

It is necessary that Soul and Body should exist because Spirit, without manifestation, would construct only a dream world, never coming to Self-Realization.  In order to express, there must be a medium through which Spirit manifests and there must be a manifestation, hence, Soul and Body.  The teaching of the great thinkers of all time is, that we live in a threefold Universe of Spirit, Soul and Body - of Intelligence, Substance and Form."