August 14 ~ The Science of Mind in a Year

OTHER TEACHINGS FROM the NEW TESTAMENT
By Ernest Holmes

There Is No Condemnation (Romans 8:1)

""There is therefore now no condemnation to them...who walk...after the Spirit."  As it is impossible for us to be in another man, and as it is necessary that each live his own life, within the One Life, it follows that the writer was not referring to personality but to a universal Principle.

We are in Christ when we are in the Truth; we are in the Truth when we live in harmony with It.  There is no mystery about this.  It is common sense.  The law of the Spirit makes us free from sin and death.  The law of the Spirit is freedom, and knows no bondage.  When we enter the Spirit, we come under Its law of freedom.

"To be spiritually minded is life and peace."  Who does not long for life and peace?  These are contained in the Spirit, which is the center and circumference of all.  The carnal mind is not subject to the law of God because it is a limited concept of Truth.  The carnal mind symbolizes anything that disbelieves in the supremacy of Good; it is a belief in isolation, a sense of separation from good.

The Spirit That Raised Jesus (Romans 8:11)

The Spirit that raised Jesus dwells in all.  This Spirit quickens our mortal bodies when we let It.  Here is a lesson in mental and spiritual healing.  As the Truth dawns upon the subjective state of our thought, it stimulates it into newness of action.  Everything works from within out.  The body is a reflection of the soul and when the soul, which is the subjective state of thought, is illumined by the Spirit, it quickens the mortal part of us and heals the body.  The mortal is always an effect, a creature of time but a necessary one, for without it we could not function as objective individuals.

The Spirit of Adoption (Romans 8:15)

We have not received a spirit of bondage but one of adoption.  This is a mystical and beautiful saying.   It implies that we are adopted by the Supreme Spirit as Its own offspring.  How could it be otherwise, since we are made of the same stuff as the central fire?  There is no fear in the Spirit, and there will be none in us when we realize who and what we are.  God wishes us well and knows only that we are now free and perfect.  This is the spirit of freedom whereby we are all born free.

Joint Heirs with Christ (Romans 8:16, 17)

The inner Spirit, which is God, bears witness to the divine fact that we are the sons of God, the children of the Most High.  As sons of God, we are heirs to the heaven of reality; joint heirs with Christ.  This means that we are all one in Christ as we are one in God. Christ typifies the Universal Son, of which each is an individual member.

Our expectation looks for a more complete manifestation of our own inner divinity.  Evolution will bring this about, as it does all things.  We are an unfolding Principle of life, Truth, perfect law and action.  We wait for a more complete unfolding of our inner life.  It is already within, the perfect way and the eternal Truth.  We wait for the unfolding of ourselves, through the law inherent within our real nature."

March 14 ~ The Science of Mind in a Year

THE PRINCIPLES of SUCCESSFUL LIVING

Ernest Holmes

Not Something for Nothing

"Lessons on prosperity and mental control of conditions are sometimes dangerous because of the misunderstanding of this subject.  Science of Mind is not a "get-rich-quick" scheme, neither does it promise something for nothing.  It does, however, promise the one who will comply with its teaching that he shall be able to bring greater possibilities and happier conditions into his experience.

We do not teach that you can get what you want.  If we could all get what we want, it might be disastrous, for it is certain that most of us would want things that would interfere with the well-being of someone else.

While we could not expect to demonstrate that which is contrary to the nature of our own existence, we not only believe but we know that it is entirely possible, through mental treatment - through right thought and belief - to greatly influence our environment, its reaction to us, the situations we meet and the conditions we contact. There is such a thing as demonstrating a control of conditions. We shall be able to prove this in such degree as we are successful in looking away from the conditions which now exist, while accepting better ones. Not only must we accept this intellectually, but our acceptance must become a subjective embodiment of which the intellect furnishes but a mental picture.

Consequently, this Science does not promise something for nothing.  It does, however, tell us that if we comply with the Law, the Law complies with us. No man can demonstrate peace and cling to unhappiness.  He can demonstrate resignation, and call it peace, but it will not be peace.  No man can jump into the water and remain dry.  This is contrary to law and to reason. NO PERSON WHOSE ENTIRE TIME IS SPENT IN THE CONTEMPLATION OF LIMITATION CAN DEMONSTRATE FREEDOM FROM SUCH LIMITATATION!  The Law Itself must be willing to give, because in so giving Life is Self-Expressed.

The Law Is Infinite

The Science of Mind is based entirely upon the supposition that we are surrounded by a Universal Mind, into which we think. This Mind, in Its original state, fills all space.  It fills the space that man uses in the Universe.  It is in man, as well as outside him.  As he thinks into this Universal Mind, he sets a law in motion, which is creative, and which contains within Itself a Limitless possibility.

The Law through which man operates is Infinite, but man appears to be finite; that is, he has not yet evolved to a complete understanding of himself.  He is unfolding from a Limitless Potential but can bring into his experience only that which he can conceive.  There is no limit to the Law, but there appears to be a limit to man's understanding of It.  As his understanding unfolds, his possibilities of attainment will increase.

It is a great mistake to say:  "Take what you wish, for you can have anything you like."  We do not take what we wish, but we do attract to ourselves that which is like our thought.  MAN MUST BECOME MORE IF HE WISHES TO DRAW A GREATER GOOD INTO HIS LIFE.  We need not labor under the delusion that all we have to do is to say that everything is ours.  This is true in Reality, but in fact it is only as true as we make it.  We provide the mold for the Creative Law, and unless the mold we provide is increased, Substance cannot increase in our experience; for Mental Science does not promise anything that will do away with the necessity of complying with law.

The Law is a law of liberty, but not a law of license.  It is exact and exacting, and unless we are willing to comply with Its Nature and work with It, along the lines of Its inherent being, we shall receive no great benefit.  EVERY MAN MUST PAY THE PRICE FOR THAT WHICH HE RECEIVES AND THAT PRICE IS PAID IN MENTAL AND SPIRITUAL COIN.

All nature conspires to produce and manifest the freedom of the individual, that it may unloose its own energy.  We may be sure God is for us - whatever our conception of God may be, whatever our conception of the relationship of Jesus, and the idea of Christ to humanity and God and our own salvation may be - this thing must act in accordance with definite Law in the Universe, and this Law says that whenever and wherever there is an adequate subjective image, which does not contradict the nature of the Universe, that image will not only tend to take form, but will take form and will manifest. This Law we did not make and we cannot change.

But this teaching should not be confused with the idea that we can show people how to get what they want, regardless.  True prayer must be, "Thy will be done," but the implication relative to the Will of God in this prayer is not a submission to the inevitability of evil or limitation; it is a knowledge that the Will of God is always GOOD.

How do we know what the Will of God is?  We do not, other than this:  The Will of God cannot be death.  Why?  Because if we assume God to be the Principle of Life, the Principle of Life cannot produce death without destroying Itself.  The Will of Life has only to BE Life.   The Will of that which is Infinite can never be finite. Everything then should tend to expansion and multiplication in the Divine Plan.  THAT is the Will of God.  It has to be beauty, truth and harmony, as Troward said, as this is the true relationship of the Whole to the parts and the parts to the Whole.  Therefore, we should interpret the Will of God to be everything that expresses life without hurt.  This seems to be a fair, logical, sane and intelligent criterion.  Anything that will enable us to express greater life, greater happiness, greater power - so long as it does not harm anyone - must be the Will of God for us.  As much life as one can conceive will become a part of his experience.

A mental avenue must be provided through which the Law may operate as a law of liberty, if we are to be free.  This does not mean we must please the Law, for It is impersonal and neither knows nor cares who uses It, nor for what purpose; but, because It is impersonal, It is compelled by Its very nature to return to the thinker exactly what he thinks into It.  The law of mental equivalents must never be overlooked, for "Whatsoever a man soweth, that shall he also reap."

If a man is intelligent, he will naturally seek to free himself from misery and unhappiness.  Theology may say that this is a selfish motivation, but it is exactly what we all are trying to do and calling it by a different name.  Whether it is through the remission of sins, or the salvation of the individual soul, every act in the life of the individual is that such an individual may express himself.  For instance, the love of a mother for her children, a man for his wife, a patriot for his country, a preacher for his religion, an artist for his art - all of these are but ways of self-fulfillment.  This is legitimate self-expression.

We realize, however that to attempt this self-expression at the expense of society or other individual is to defeat the very purpose for which freedom exists, for back of all is a unity.  Hence we find that the laws of necessity and not of theology (of which all religions and ethics and moral and social systems are but feeble lights) do ultimately compel experience into the path of true righteousness.

The criterion for any man as to what is right or wrong for him is not to be found in some other man's judgment.  The criterion is:  Does the thing I wish to do express more life, more happiness, more peace to myself, and at the same time harm no one?  If it does, it is right. It is not selfish.  But if it is done at the expense of anyone, then in such degree we are making a wrong use of the Law.

We may be quite emphatic in saying that we think the Universe exists for the expression of Spirit, and man exists for self-expression, because he is the expression of Spirit.

Man does not exist for the purpose of making an impression upon his environment.  He does exist to express himself in and through his environment.  There is a great difference.  Man does not exist to leave a lasting impression upon his environment.  Not at all.  It is not necessary that we leave any impression.  It is not necessary, if we should pass on tonight, that anyone should remember that we have ever lived.  All that means anything is that while we  live, WE LIVE, and wherever we go from here we shall keep on living.

It is quite a burden lifted when we realize that we do not have to move the world - it is going to move anyway.  This realization does not lessen our duty or our social obligation.  It clarifies it.  It enables us to do joyously, and free from morbidity, that which we should do in the social state.

With this in mind, and believing that there is an Infinite Law of the Spirit, or Law of Life, which tends to multiply our gifts because in doing so It multiplies Its own experience, Its own pleasure, Its own fruition; we may assume that spiritual man is already a success, is already supplied with everything that he needs.  The potential of all things exists in the Universal Wholeness."

January 28 ~ The Science of Mind in a Year

How to Use It - Conclusion ~ Ernest Holmes, The Science of Mind

"A treatment is a spiritual entity in the mental world and is equipped with power and volition - as much power and volition as there is faith in it, given to it by the mind of the one using it - and, operating through the Law, It knows exactly how to work and what methods to use and just how to use them.  We do not put the power into this word, but we do let the power of the Law flow through it, and the one who most completely believes in this power will produce the best results.  The is the Law of cause and effect, again. 

When one gives a treatment for right action, and does not believe that right action will be the result, he makes his own treatment negative.  Therefore, we should spend much time in convincing ourselves of the truth of our treatments.  Now this is not a power of will, but a power of choice.  We do not put the power into the treatment, and we will take out of the treatment ONLY AS MUCH AS WE BELIEVE IS IN IT!

If one doubts his ability to give an effective treatment, he should specifically treat himself to remove this doubt.  He should say something like this, but not necessarily these words:  "I am convinced that this word has power, and I firmly believe in it.  I trust it to produce the right results in my life, (or in the life of the one for whom I am using my word)."

We should work, not with anxiety but with expectancy; not by coercion but with conviction; not through compulsion but in a state of conscious recognition and receptivity.  We do not have to drive or push but we must accept and believe.  We should, then, leave everything to the Law, expecting a full and complete proof of our faith.  We shall not be disappointed nor chagrined, for the Law is our faithful servant.

One should treat any given proposition until he proves his Principle, no matter how long it takes.  We should treat until we get results - until there comes into our objective experience the actual outpouring of our subjective words.  When working for someone else, speak the name of this person - into Mind - then proceed with the treatment.  Should someone come to you with the question, "Am I too old to find my rightful place?", what are you as a practitioner to reply?  You explain that there is no recognition of age in the truth; that everyone has his place in Truth; that God does not withdraw Himself from us at a certain age, for God is Omnipresence.  In this Presence, every being is fully provided for at every age.

A practitioner consciously removes the apparent obstruction, and leaves the field open to a new influx of Spirit.  He resolves things into thoughts, dissolves the negative appearance in the condition, by recognizing only perfection.  THE PRACTITIONER MUST KNOW, AND MUST STATE, THAT THERE ARE NO OBSTACLES IN THE PATHWAY OF TRUTH.  He must know that his word, being the activity of the Truth, removes all obstructions from the pathway of his patient, or the one for whom he is working.

If the obstruction is the result of a "hang-over" of belief from past years, the practitioner must know that no past mistake can hinder or obstruct the flow of Divine Intelligence through God's idea - which is perfect man, manifesting the attributes of God in freedom, happiness, activity and power, and that this Truth is now made manifest in his life.

The patient should try to be receptive, not to the will of the practitioner, but to the purpose of the Universe.  That is, the patient should expect results and should be willing to give up anything and everything that would hinder the demonstration.  Perfect belief is the beginning and the end of all good mental work.

The mental attitude of the practitioner is one of denial toward every false condition that opposes the principle of Life as one of absolute perfection.  God's world is perfect, and this is the Principle we have to demonstrate.  Spiritual things must be spiritually discerned and when we are ready and willing spiritually to discern, we shall find a ready response from the Invisible into the visible.  Let us do our work conscientiously and thoroughly and leave the results to that Law which is perfect.

A new light is coming into the world.  We are on the borderland of a new experience.  The veil between Spirit and matter is very thin.  The invisible passes into visibility through our faith in it.  A new science, a new religion, and a new philosophy are rapidly being developed.  This is in line with the evolution of the great Presence and nothing can hinder its progress.  It is useless, as well as foolish, to make any attempts to cover this Principle, or to hold It as a vested right of any religion, sect or order.  The Truth will out; the Spirit will make Itself known.  Happy are we if we see these things which, from the foundation of the human race, have been longed for by all aspiring souls.

True thought deals directly with First Cause; and this Science is the study of First Cause, Spirit or the Truth, that Invisible Essence, that Ultimate Stuff and Intelligence from which everything comes - the Power back of creation - The Thing Itself."

January 23 ~ The Science of Mind in a Year

Turn Entirely from the Condition ~ Ernest Holmes, The Science of Mind

""Behold thou my face forevermore." "Look unto me and be ye saved, all the ends of the earth."  That is, look up and not down. The reason a man has difficulty in throwing off some weakness of character - while believing in Spirit implicitly and having faith that he is going to overcome his limitation - is because he has not induced the necessary images in mind. If he had, he would have overcome his trouble. Thinking of his weakness keeps the image of it before him.  We cannot be too insistent on this all-important point:  in treating, we must TURN ENTIRELY AWAY FROM THE CONDITION.  Disease and limitation are neither person, place, nor thing.  Turn entirely from the condition, or limited situation, to its opposite, to the realization of health, happiness and harmony.  Spiritual treatment starts with Perfect God, Perfect Man, and Perfect Being, which statement consciously removes any belief which denies such manifestation.

Look Only at What You Want

Never look at that which you do not wish to experience.  No matter what the false condition may be, it must be refuted.  The proper kind of a denial is based upon the recognition that, in reality, there is no limitation, for Mind can as easily make a planet as an acorn. The Infinite knows no difference between a million dollars and a penny.  It only knows that IT IS.

It is the consciousness back of the word that forms the word.  Consciousness means the inner embodiment of an idea through the recognition of Truth and a direct relationship to the Divine.  The greatest teacher who ever lived was the most spiritual man, for the more universal and comprehensive the thought, the more Godlike it must become.

A good treatment is always filled with the recognition of the Presence of God, or Good.  This automatically wipes out any picture of undesirable conditions, for the Spirit of God is a law of elimination and obliteration to everything unlike Itself!  Even in what we term spiritual things, we are still dealing with the law of cause and effect, for God is Law.  The more exalted, the more heavenly, the more boundless, the more Godlike or Christlike the thought it, the more power it will have.  This is why the greatest teacher became the Savior.  A spiritual genius would have to be a  Savior.

Never Limit Your View of Life

Never limit your view of life by any past experience.  The possibility of life is inherent within the capacity to imagine what life is, backed by the power to produce this imagery, or Divine Imagination.  It is not a question of failing or succeeding. It is simply a question of sticking to an idea until it becomes a tangible reality.  The illusion is in the way we look at things.  We have looked at poverty, degradation and misery until they have assumed gigantic proportions. Now we must look at harmony, happiness, plenty, prosperity, peace and right action, until they appear.

When we are making a demonstration, we pay no attention to what happens in the objective world.  We interpret causes by conditions, only as we realize that a condition must partake of the nature of its cause.  If there appears to be confusion in the condition, then there must have been confusion in the thought back of it.  We pay no attention to the right subjective recognition.  The way scientifically to work out a problem is daily in thought to conceive of it as already being an accomplished fact in experience.  We realize the desire is already embodied in the Absolute.  We are dealing with nothing less than the Absolute - with REALITY.

During the process, many things may happen that appear to be destructive.  We may pass through good fortune and bad, but if we can come to the point where we are not disturbed by "things" we can have found the secret.  If, as Jesus said, we "judge not according to appearance, but judge righteous judgment," remembering that "things which are seen are not made of things which do appear;" if, I repeat, we can judge in this manner, OUT OF ANY CHAOS WE CAN PRODUCE HARMONY."

January 18 ~ The Science of Mind in a Year

The Scientific Method ~ Ernest Holmes, The Science of Mind

If we observe any scientific discovery, we shall see that this is the way it works.  Some man's mind discovers the law, or principle, governing the science; this is the way of Love, of personal volition, of choice - this is the spontaneous element in the universe.  Following this knowledge of the way the principle works - having discovered the operation of the Law - the spontaneous element now rests its case on immutable reactions inherent in the Law.  All science is based upon proven principles.

But we should not overlook the significant fact that it is the MIND which discovers and makes use of the mechanical law!  Is not this mind the Spirit in us?  We can never completely fathom the Infinite Mind:  we shall always be discovering new lands.  Consequently, evolution is an eternal unfoldment of the more yet to be.

Since it is the mind which must first come to see, know and understand - and since all future possibility for the race must first find an avenue of outlet through someone's mind - we shall do well to look to the mind for the answer to all our problems.

Undoubtedly we are surrounded by, and immersed in, a perfect Life:  a complete, normal, happy, sane, harmonious and peaceful existence.  But only as much of the Life as we embody will really become ours to use.  As much of this Life as we understand and embody will react as immutable law - the reaction of the mechanical to the volitional.  The concept is wonderful and fraught with tremendous significance.  In it is bound up our hopes and fears, our expectations, and our future and present realizations.

Since an understanding of any law must pass first through our conscious mind before we can make use of it, it follows that with all our getting, we should get understanding.  Should we wish to know a certain truth, we should state that this truth is already known in Mind and this statement will be true, but the Over-Mind must be accepted into our mind before we can understand It.  How, then, are we to accomplish the desired result?  By stating and feeling that our mind knows the truth about the thing we desire to know.  In this way we draw the Infinite Mind into our mentalities, for definite knowledge of some particular good.

Contains All Knowledge

The Universal Mind contains all knowledge. It is the potential ultimate of all things.  To It, all things are possible.  To us, as much is possible as we can conceive, according to law.  Should all the wisdom of the universe be poured over us, we should yet receive only that which we are ready to understand.  This is why some draw one type of knowledge and some another, and all from the same source - the Source of all knowledge.  The scientist discovers the principles of his science, the artist embodies the spirit of his art, the saint draws Christ into his being - all because they have courted the particular presence of some definite concept.  Each state of consciousness taps the same source, but has a different receptivity.  Each receives what he asks for, according to his ability to embody.  The Universal is Infinite; the possibility of differentiating is limitless.

Life always becomes to us the particular thing we need when we believe that It becomes to us that particular thing.  The understanding of this is the essence of simplicity.  As all numbers proceed from the fundamental unit, as all material forms are but different manifestations of one formless stuff, so all things proceed from that which is neither person, place nor thing, but is the essence of all things.

Our thought and conscious receptivity differentiate this Universal Possibility, by drawing It through our minds and causing It to flow into particular channels, through the conscious receptivity of our different faiths.  One state of consciousness will differentiate one kind of a result, another mental state a different manifestation.

Mental Work is Definite

Mental work is definite.  Each state of thought taps the same Principle, each uses the same Law, is inspired by the same Spirit, but each draws forth a different result.  Here is multiplicity proceeding from Unity.  This is what Emerson meant when he said that Unity passes into variety.

But, someone will ask, can we bring out both good and evil from the One Source?  Of course not.  The First Principle is goodness, and only in so far as our thought and action tend toward a constructive program, will it eventually succeed.  We cannot fight the Universe.  It refuses to be budged from Its course.  We can only go with It.

But there is ample latitude for personal expression.  How then, are we to know what is right and what is wrong?  We are not GOING to know; we already do know.  Every man knows right from wrong, in its broadest sense.

It should be considered right to live and to enjoy living.  To be well, happy, and to express freedom, is to be in accord with Divine Law and Wisdom. Here is latitude enough for the most expectant, and the most enthusiastic.

January 17 ~ Science of Mind in a Year

What It Does ~ Ernest Holmes, The Science of Mind

"We should approach the study of this Science rationally, never expecting to drive any benefits from it that its Principle does not contain.  For while it is true that we are immersed in an Infinite Intelligence, a Mind that knows all things, it is also true that this Intelligence can acquaint us with Its ideas only as we are able and willing to receive them.  The Divine Mind is Infinite.  It contains all knowledge and wisdom, but, before It can reveal Its secrets, It must have an outlet.  This outlet we shall be compelled to supply through our own receptive mentalities.

All invention, art, literature, government, law and wisdom that has come to the race has been given to it through those who have deeply penetrated the secrets of nature and the mind of God.

Perhaps the simplest way to state the proposition is to say that we are surrounded by a Mind, or Intelligence, that knows everything; that the potential knowledge of all things exists in this Mind; that the abstract essence of beauty, truth and wisdom co-exist in the Mind of the Universe; that we also exist in It and may draw from It.  BUT WHAT WE DRAW FROM IT WE MUST DRAW THROUGH THE CHANNEL OF OUR OWN  MINDS.  A unity must be established, and a conscious connection must be made, before we can derive the benefits which the greater Mind is willing to reveal or impart to us.

The Spirit can give us only what we can take; It imparts of Itself only as we partake of Its nature.  It can tell us only what we can understand.  The Infinite Knowingness becomes our wisdom only in such degree as we embody Its Intelligence.  It has been said that we can know God only in so far as we can become God.  This is a far-reaching thought and should be carefully scrutinized.  It is to be taken figuratively and not too literally, for we cannot really become God, but we can and do partake of the Divine Nature, and the Universal does personify Itself through man in varying degrees, according to man's receptivity to It.

The Universe Impersonal

The Universe is impersonal.  It gives alike to all.  It is no respecter of persons.  It values each alike.  Its nature is to impart, ours to receive.  When we stand in the light, we cast a shadow across the pathway of our own experience.  Emerson advises that we get our bloated nothingness out of the way of the divine circuits.

A Riddle of Simplicity

It is a beautiful and true thought to realize that every man stands in the shadow of a mighty Mind, a pure Intelligence, and a Divine givingness!  Not alone unto the great comes the soft tread of the Unseen Guest.  The arrogant have not perceived the simplicity of faith, but the pure in heart see God.  The farmer has seen the Heavenly Host in his fields.  The child has frolicked with Him at play.  The mother has clasped Him to her breast and the fond lover has seen Him in the eyes of his beloved.  We look too far away for Reality.

The intelligence by and through which we perceive that there is a Spiritual Presence and an Infinite Mind in the Universe, constitutes our receptivity to It, and decides Its flow through us.  We have made a riddle out of simplicity; therefore, we have not read the sermons written in stones, nor interpreted the light of love running through life.

To return to a sane simplicity is one of the first and most important things to do.  All men receive some light, and this light is always the same light.  There is one nature diffused throughout all nature; One God incarnated in all peoples.

The Divine Incarnation is inherent in our nature.  We are immersed in an Infinite Knowingness.  the question is, how much of this Realty are we going to express in our own lives?  The direct approach is always the best and the most effective.  In so far as any man has spoken the truth, he has proclaimed God -- it matters not what his particular approach may have been.  The scientist and the philosopher, the priest and the professor, the humanitarian and the empire builder, all have caught some gleam of the eternal glory and each has spoken, in his own tongue, that language which is of itself Universal.

Let us do away with a ponderosity of thought and approach the thing simply and quietly. It is the nature of the Universe to give us what we are able to take.  It cannot give us more.  It has given all, we have not yet accepted the greater gift.

Spiritual wisdom says that God manifests through everything and is incarnated in all men; that all is Divinity and that Nature herself is the body of God. The mechanical laws of nature are set and immutable, but the spontaneous recognition of these laws gives us the power to bring them into practical use in everyday life and experience.

Here we have a dual unity; law and order, spontaneous choice, volition, conscious action, and automatic reaction.  The laws of the universe are to be trusted but we must come to understand them before we can use them.  Once understood, any law is available and is impersonally responsive to each and all alike.

Love Rules Through Law

In an intelligent study of the teachings of the Science of Mind, we come to understand that all is Love and yet all is Law.  Love rules through Law.  Love is the Divine Givingness; Law is the Way.  Love is spontaneous; Law is impersonal.  We should study the nature of Reality with this in mind, and in this way we shall avoid two grave mistakes:  either viewing life as made up only of mechanical laws, or viewing it as made up only of spontaneous actions, irrespective of law and order.

As we gain the broader viewpoint, we shall see that Life must contain two fundamental characteristics.  We shall see that there is an Infinite Spirit, operating through an Infinite and Immutable Law.  In this, Cosmos, and not chaos, finds an eternal existence in Reality.  Love points the way and Law makes the way possible."

January 16 ~ Science of Mind in a Year

Mental Laws ~ Ernest Holmes, The Science of Mind

"As we think of the medium of radio transmission in terms of law, so we should think of the Mental Medium in terms of law, for the Mental Medium must be the Law of mental action.  While we might think of It as the Mind of God, we could not think of It as the Spirit of God; for the Mental Medium is automatic, while the Spirit must be Self-Knowing. We could not call the Universal Medium of Mind "God" any more than we could call electricity "God."  The Universal Medium of Mind is but one of the many attributes of God, the avenue through which God operates as Law.

We should differentiate between Universal Mind and Universal Spirit. As we examine the Subjective, we find It to be both intelligent and conscious, without knowing that It is intelligent, and without being self-conscious.  All law must be subjective; the soil knows how to take a seed and make a plant from it; it does not know whether it is making a tomato or a potato. If this were not true of the laws of nature, we could not depend upon them, we should be confronted with caprice.  One of the most difficult problems to realize is that when we are dealing with the Law of Mind, we are dealing with an absolutely impersonal thing.  It knows how to create without knowing what It creates.  Therefore, we must distinguish between the Law of Mind and the Spirit which uses the Law.  The ancients taught that there is an Infinite Self-Knowing Spirit (one of the oldest sayings in the world is:  "Spirit is the Power that knows Itself.") in addition to which there is an Infinite Law which knows how to do but does not care what It does.  This Law is the Karmic Law of Buddha:  "The Law that binds the ignorant and frees the wise," as Anna Besant stated it.  It is the Cause and Effect of the West; but It is not to be confused with Kismet, which is fate, because Its tendency can be changed.

There is a Law in the Universe which operates in a certain way according to the tendency set in motion, and does so mathematically, inexorably.  We cannot destroy the Law but we can re-direct Its movement.  Just as we plant seeds and later decide we wish something else, we go out and uproot the first seeds and plant others in their place.  We are not thereby destroying the soil; we have simply determined to use it in a different way.  When we are dealing with Subjectivity, we are always dealing with that which is subject to the conscious volition. 

The conscious volition in the Universe is what is meant by the Spirit or Dog.  The Mental Medium, the Universal Subjectivity, the Law, is the doer of the Word!  Plotinus speaks of it as a doer but not a knower.  He called it a blind force, not knowing only doing.

This is the principle which we use in practice.  We should distinguish between conscious volition as Spirit, and the Subjective Law, which works  with intelligence but not self-conscious awareness.  When this is realized we shall no longer be superstitious about our use of the Law.  It has been difficult to get away from such a superstitious reaction, because of a theological rather than a scientific approach to the subject.  The Law we are discussing is simply a law of Nature, a force of Nature.  It happens to be a mental force, and an intelligent and creative one, like electricity, which will either light our house and cook our food or will electrocute us if we use it incorrectly.

The Threefold Nature of God

We find, then, as we study our own being we begin to deduce what the nature of God, or the Universal Being, is.  There is no way we can know God except by studying man.  Someone may say, "God reveals Himself;" yes, we think God reveals Himself to us, but only by revealing Himself through us.  We know about God only as we judge what God must be, by studying the nature of those things which we can somewhat analyze, plus that intuitive feeling we have of eternal verities.

If we study the true nature of man, then we shall have delved into the real nature of God, or First Cause, from which man springs.  As we have found that man is threefold in his nature, we must deduce that God is threefold in His Nature, i.e. that God is Spirit, or Self-Knowingness; God is Law and action; God is result or Body.  This is  the inner teaching of "The Trinity."  God, as Self-Knowing Spirit means the Divine Being Whom we have always thought of and believed in, the Being to Whom we have prayed and Whom we have adored.  God as Law means the way in which Spirit works, and Law in this sense would be the servant of the Spirit.  God as Body means the manifestation of the Spirit.

Trinity of Being

This trinity of being appears to run through all Nature and all life.  For instance, there is electricity, the way it works and its results, which is light or motive power.  There is the seed, the creative medium of the soil, and the plant. 

Turn it as we may, we are confronted with the necessity of a Trinity of Being.  Throughout the ages, this Trinity has been taught.  Every great religion and every great spiritual philosophy has taught this Trinity.  Father, Son, and Holy Ghost is the Christian Trinity.  It is the Thing, the Way It Works, and What It Does.  The Thing is Absolute Intelligence; the way It works, is Absolute Law; and What It does, is the result - manifestation.  The action of the Thing Itself is what the Bible calls "The Word."....Absolute Intelligence."

January 15 ~ The Science of Mind in a Year

Where Do We Get Our Mental Impressions?  Ernest Holmes, The Science of Mind

"The paramount problem of philosophy now as in the past, is, how and from whence do we get our mental impressions?  Kant says:  We are able to perceive an object because it awakens an intuitive perception within us.  How could it awaken an intuitive perception within us, unless the medium which created the object already existed within us?  The intuitive perception was not the result of perceiving the object, but was itself the cause of the object perceived!  This is what Emerson would have us understand when he says "There is one mind common to all individual men."

That which is apparently outside can become known to the individual through intuition, because the perception and the perceiver must be in one and the same Mind.  No object can appear to exist in the objective world unless there is first a subjective world to perceive the object.  There is no object on the outside of Reality; but Reality must be an Infinite Perceiver or an Infinite Mind....One Mind common to all men.

The Bible says:  "In Him we live  and move and have our being."...."Him"...."It"....or "God."  Jesus said Reality is not in the mountain, nor afar off, but within us.  So without trying to define, without making any attempts to explain, we make the simple statement:  "Mind is."  Mind is, and Mind is both Universal and individual, i.e., It is not only Universal and abstract, It is also individual and concrete.  The Mind which is personified is the same Mind which is Universal.

This is the perception that Buddha, Jesus and other great spiritual leaders had.  They understood that the Universe has to be One in order to be at all.  Jesus saw it, when he said in substance:  If I cast out devils by Beelzebub, the prince of devils, that is a house divided against itself, which cannot stand; and he also said, "Who hath seen me hath seen the Father."  Jesus had arrived at a perception of Oneness.

Images of thought, although they appear to arise from without, actually arise from the objective side of that which is a part of a subjective within.  In order that Nature may be coherent and come into self-expression, there must be an objective, a manifest world; but that which is physically outside of us still exists in the same medium in which we have our being, and the intelligence by which we perceive it is the SAME INTELLIGENCE THAT CREATED IT.  Therefore, while it is objectively separate, it is subjectively unified.  Our images of thought arise from within a medium in which both the one who sees, and that which is seen, exist in a state of inner unity.  God exists in everything.  God exists in me, and because God exists in me, I am able to recognize other beings in whom God exists.  Spirit is the medium through which I am conscious of myself, of others, and of my environment.

Reading Thought

Recognizing that we are surrounded by a Universal Mind, it does not seem strange that certain people should  sense our thoughts even when we are not aware of the fact, because thought operates through a medium which is Universal....always present.

It is almost certain that between friends there is at all times a silent communication, a sort of unconscious mental conversation, going on.  When this arises to the surface of the conscious intelligence, it is called mental telepathy.  This communication with others is going on all the time, whether the conscious mind is aware of it or not.  These impressions are more or less vague and seldom come to the surface.  They are there, nevertheless, and are gradually building into our mentalities impressions and forms of thought that are unconsciously and silently perceived.

This all leads to the conclusion that what we call our subjective mind is really the use that we, as individuals, make of a Universal Subjectivity. Just as radio message are operative through a universal medium, so our thoughts are operative through a Universal Medium."

January 6 ~ The Science of Mind in a Year

There Are Not Two Minds, Only Two Names ~ Ernest Holmes, The Science of Mind

"Mind - the Thing, Spirit, Causation - is beyond, and yet not beyond, our grasp. Beyond, in that It is so big; within, in that wherever we grasp at It, we are It to the extent that we grasp It; but, since It is infinite, we can never encompass It.  We shall never encompass God, and yet we shall always be in God and of God!

Mind comes under two classifications.  There are not two minds; but rather two names employed in describing states of consciousness:  the objective, or conscious and the subjective, or unconscious.  We think of the conscious state as our conscious use of mind.  The subconscious (or subjective) state of mind - sometimes called the unconscious state - is that part of mind which is set in motion as a creative thing by the conscious state.

In the body of this textbook, under the heading of "Subjective Mind," we say:  "In the Subjective Mind of man, we find a law obeying his word, the servant of his spirit.  Suggestion has proved that the subconscious mind acts upon our thoughts.  It is the mental law of our being, and the creative factor within us.  It is unnecessary, at this point, to go into all the details of the subjective Mind and its mode of action; it is enough to say that within us is a mental law, working out the will and purposes of our conscious thoughts.  This can be no other than our individual use of that greater SUBJECTIVE MIND, which is the seat of all mental law and action, and is 'The Servant of the Eternal Spirit throughout the ages.'"

January 4 ~ Science of Mind in a Year

The Thing Itself - Ernest Holmes, The Science of Mind

"We all look forward to the day when science and religion shall walk hand in hand through the visible to the invisible.  Science knows nothing of opinion, but recognizes a government of law whose principles are universal.  Yet any scientist who refuses to accept intangible values has no adequate basis for the values which he has already discovered.  Revelation must keep faith with reason, and religion with law - while intuition is ever spreading its wings for greater flights - and science must justify faith in the invisible.

To suppose that the Creative Intelligence of the Universe would create man in bondage and leave him bound would be to dishonor the Creative Power which we call God.  To suppose that God could make man as an individual, without leaving him to discover himself, would be to suppose an impossibility. Individuality must be spontaneous; it can never be automatic.  The seed of freedom must be planted in the innermost being of man, but, like the Prodigal Son, man must make the great discovery for himself.

We see abundance in the Universe. We cannot count the grains of sand on a  single beach.  The earth contains untold riches, and the very air is vibrant with power.  Why, then, is man weak, poor and afraid?  The Science of Mind deals with these questions.  The Divine Plan is one of Freedom; bondage is not God-ordained.  Freedom is the birthright of every living soul.  All instinctively feel this.  The Truth points to freedom, under Law.  Thus the inherent nature of man is forever seeking to express itself in terms of freedom.  We do well to listen to this Inner Voice, for it tells us of a life wonderful in its scope; of a love beyond our fondest dreams; of a freedom which the soul craves.

But the great Love of the Universe must be One with the great law of Its Own Being, and we approach Love through the Law. This, then, is the teaching:  Love and Law.  As the love of God is perfect, so the law of God is also is perfect.  We must understand both.

Whatever the nature of any principle may be - in so far as it is understood by anyone - it may be understood by all who take the time to investigate.  This does not require an unusual degree of intelligence, but, rather, a practical application of what we now know in order that we may increase our knowledge.  The study of the Science of Mind is a study of First Cause, Spirit, Mind, or that invisible Essence, that ultimate Stuff and Intelligence from which everything comes, the Power back of creation - the Thing Itself.

We accept this "thing" and believe in It.  What we desire is to know more about It, and how to use It.  From proof alone, we know we are dealing with a definite principle. If one (through the conscious use of his knowledge) can produce a certain result, he must know with what he is dealing.

It may seem as though, in dealing with metaphysics, we are dealing with something that is too abstract.  But what is tangible other than results?  Principles are forever hidden from our eyes.  We accept the deductions of science in so far as they are provided, and we recognize that they are built upon immutable, but invisible principles."

January 3 ~ Science of Mind in a Year

Removing the Complex

Suppose someone is constantly saying:  "Everything is all wrong in the world.  People are wrong, things are wrong, conditions are wrong.  All is sickness and unhappiness.  Nothing seems worth while."  You as a practitioner* must not be disturbed by this complaint.  It is your business to remove this complex, for these inner emotions create outer conditions, in and through the body, and are responsible for a great deal of sickness in the world.

Treatment straightens out consciousness by clear thinking.  When the inner consciousness agrees with the Truth, then - and not until then - a demonstration takes place.  Specifically go over the thoughts which are wrong and use the power of your word to heal them.

"Medical practice takes into consideration the thoughts back of disease, and many eminent physicians probe deeply into the "complex," the "obsession," or the "defense mechanism," disclosed by the thought of the patient, which resulted in blindness, deafness, mutism, etc.

In spiritual mind healing, we recognize that cause is never material or physical.  There is only One First Cause.  But it is often necessary for the practitioner to diagnose the thought of his patient; in fact, this is an important point in healing.  This is psycho-analysis (from psyche, or soul).  Psycho-analysis is the analysis of the soul or subjective mind.  Its teaching is that within the soul, or subjective mind, all the seeds of our thoughts fall, and that most of man's physical troubles are caused by some inner conflict.  The conscious mind, desiring certain things which it cannot have, sends into the subjective thought opposing desires which conflict with each other and mentally tear or bind; and as they manifest in the body, they produce disease.  It is claimed that seventy percent of all diseases are the result of suppressed emotions.  These emotions are not necessarily sex emotions, but may be any suppressed desires.

It is probable that when Jesus forgave the man his sins, he realized that the man had a complex of condemnation within himself. The sense of condemnation within himself.  The sense of condemnation which the race holds about itself weights it down, and it must be removed.  This explains why Jesus said: "Thy sins be forgiven thee."  It is feeling that hurts.  It has been said:  "Life is a comedy to him who thinks, a tragedy to him who feels."

We recognize that everything is in Mind and that nothing moves but Mind.  That Intelligence is back of everything, acting through a thought force which is concrete, definite and real.  The reason people do not realize that mental healing is possible is that they do not understand the meaning of Causation, they do not realize that Intelligence is back of all things, that there is but One Fundamental Intelligence in the Universe, and that the individual is simply a point where this One Mind manifests as person.  Disease must come through Mind, in order to operate through us.  There is but One Subjective Mind in the Universe, and we are always thinking into It.

The practitioner talks with his patient, explains to him the Law of Mind, teaches him the way, diagnoses his thought, points out to him that certain mental attitudes produce certain physical results, teaches him how to be harmonious in his thinking, how to be at peace, how to trust and believe in the Good.  In other words, the practitioner lifts him up mentally and spiritually, and supports his thought until he can stand alone.

A practitioner must be filled with the spirit of Divine Compassion.  He must have a deep, underlying sense of unity and sympathy, else he will do but little good; but he/she must not have sympathy with the disease.  The only guarantee of our Divinity is in its expression through our humanity.  Consequently, an enlightened soul understands the meaning of sympathy and exercises it, but not morbidly."

*The term "practitioner" refers to students and people who practice the teaching of this science, and those individuals who have formally licensed through Centers for Spiritual Living.  www.csl.org

Note regarding capitalization in the text: Dr. Holmes, throughout the text, has utilized capitalization as a reverent indication of the divine qualities in all of life.   For example, "Divine Compassion" is a quality, a state of being, that is expressed from that one source of all life....that has many names: God, Buddha, Allah, Yahweh, Father, Mother, Great Mother, Supreme Being, Consciousness.

January 2 ~ Science of Mind in a Year

Meditations for Self-Help and Healing - Science of Mind Textbook by Ernest Holmes

"In these short meditations I have tried to set forth some ideas which my experiences in mental healing have given me.  I have found that a few brief statements, mentally affirmed, followed by a silent meditation, have been most effective in the healing work. 

Most of these meditations have been written in the first person, in order that those using them may be able to do so just as they are written.

It is not claimed that there is any occult power in the words, but that the words similar to these are effective in inducing a greater realization of life.

First, decide which meditation you wish to use; then become quiet and composed.  Then carefully read the meditation several times, phrase by phrase, endeavoring to realize the meaning of the words and trying to enter into the atmosphere of the thought.  After having done this, meditate upon the words, following that meditation until you feel a sense of realization".  [blog note: meditations are incorporated into the daily readings, only 1 meditation for today's post]

Come, and Let Me Heal You

Come and I will heal you.

The inner power of Life within me is God,
And God has all power.

I will heal and help all who come to me.

I know that the realization of Life and Love within me heals all who come into Its presence.

I silently bless all who enter my atmosphere.

It is not I, but the Father who dwelleth in me, He doeth the works.

I heal all who come near me.


May your day be blessed as you recognize the power within.